Witchcraft, Magic and Rationality

Witchcraft, magic, and reasonable social anthropology are designed to measure the understanding of culture and practice whether they are foreign natives or indigenous people. This is accomplished by studying languages, education, customs, marriage, relatives, hierarchies, and systems of beliefs and values. The reason is an important concept in this process as it influences the interpretation of the group lifestyle anthropologist being studied: he / she thinks reasonable or reasonable practice. Magical and magical problems brought to many anthropologists, as their supernatural qualities may contradict the general rational concept of the West and are considered primarily superior.

This sounds weird, but please tell me: I am thinking about magic and computer, especially about the concept of magic in digital space. It is generally considered that the technical world is rational, scientific, commercial, and magical is non-imaginary fiction - but the virtual space has long been a place of mystery and resistance. Magical Website The column I am writing here is a rare time when the Internet is still magically felt from any point of view - unknown areas, unusual entertainment, cellars. Did you imagine that virtual space is a country or a second land? You have a table that exists only in this space; you may only have a relationship that exists here; when you close your laptop or put your phone

The practice of magic is very meaningful for anthropologists. Because it is a concept spreading to many societies. The most influential research is the magic, gods and magic of Avon's Evan's Pritchard and since the publication of this work anthropologists have discussed the definition of magic. Reasons in society, and whether it should be considered rational or irrational. Historians focus on magical absurdities and are likely to analyze the existence of these irrational beliefs in the West. However, anthropologists are interested in understanding magic in the cultural context of research and the impact it has on society as a whole.

The term magic is used by many different people and the recognition of that term depends on the social part that uses that term. E. E Evans-Pritchard (1937) published magic, gods, and magic in Azande, focusing on irrational beliefs. In his work, he translated African Zande word mangu into English word magic. By so doing, Evans-Prichard set an anthropological definition of magic. The importance of his excursion is highlighted with the following quotation.

Evans-Prichard wrote the Azande of Sultan with the ethnographic magazine "The Witch God and Azande's Magic". Believing in witches and magic is an indispensable element in Azande's life. Evans-Prichard raised examples where the old granary land collapsed, killing or hurting those underneath. He emphasizes that the Zande people know that termites eat on trees, and when they are hot, the granary will provide shade. But Azande tried to decide why that particular granary hits that particular person. "Without magic, people will sit beneath the granary, it will not fall on them, or they will collapse, but people will not be hidden under it." These two things A coincidence of.