Why Do We Choose Virtuous Acts?

Aristotle said that we learned good habits by knowing what actions are ethical, choosing ethical behavior for themselves, and expressing benign actions. According to Burnyeat, Aristotle believes this is a success. Because good work is fun. The sensible choice and the passion of the learner have been positively strengthened. I think that the explanation of Burnyeat did not go well. Benign behavior is usually unpleasant for learners and, surprisingly, even for ethical people it is unpleasant. Instead, according to Aristotle, I assert that moral progress is caused by all kinds of pain associated with malicious behavior.

When Aristotle believes that behavior is a gentle act, that behavior is called good, but benign behaviors are not necessarily gentle. A gentle person is a person who acts like a nice person, that is, to know that the behavior in this case is correct and do it for the right motive. If not, it means that no one can be gentle by expressing benign behavior, but must be essentially benign. The latter concept of very certainty contradicts contemporary thinking and Aristotle does not agree because it judges it for the same reason so far. Aristotle also argues that for today's investors, those who promise to invest in theoretical research often think that this makes them a good investor, but they imply that they are stupid because they do not exercise virtue ing. Investment knowledge is of little value

Because virtues are created through the expression of benign behavior, people can perform benign behavior without corresponding virtue. Chapter 4 explains that benign behavior is necessary in addition to behavior itself. "First of all, he must know what he is doing, and second, he must act in his own way and choose for himself. Third, the behavior is (1105 a 31 - 34) Therefore, elementary school students who apologized from their mothers doing something did not show the virtue of justice. This does not deny that he was forced to apologize. Rather than doing nothing, it is better to take ordinary actions without taking actual actions; furthermore, performing an action is a kind of "practice" and once it is repeated it eventually forms a virtue I guess.