Dr. Ian McKee, a social psychologist at the University of Adelaide in Australia, studied something that seeks revenge, not just solving the problem. In May 2008, he linked the tendency of retaliation to two social attitudes, right-wing authoritarianism and social control, and the formation of these attitudes, and the article on social justice research (Vol.138, No. 2 ) Was announced. Motivation value
"More enthusiastic is often people driven by power, authority, and status," he said. "They do not want to lose sight of their face"
In his study, McGee investigated 150 college students who responded to revenge, authority and tradition, and attitude toward group inequality. He found that those answers respected authority, students who respected tradition and social rule, respected and had the best view on revenge and retribution.
According to McGee, these people say "I am not very concerned about the values that are low-tolerant, not honest and universally connected."
Dr. Michele Gelfand, veteran researcher at Maryland University at Parker, said that people's tastes for retaliation also have a cultural dimension. Her and her collaborators Garriy Shteynberg and Kibum Kim discovered that different events cause retaliation in different cultures; American students became more disgusted when their rights were violated . I feel more aggressive, and they are stated in the January issue of the Journal of Intercultural Psychology. If one party seeks revenge and the other party does not know the conflict, this distinction may encourage cross-cultural conflicts. For example, it is highly likely that Americans will seek revenge for someone who affects their right to express their views, public criticism that makes Koreans embarrassed in front of his friends is likely to cause revenge I do not think so.
Gelfand also found that collectivists are more likely to revenge shamefulness of others than individualists. She explained to the collector that shame to people with a common identity is thought to harm himself. Therefore, she said, "Revenge is more contagious in collectivist culture."
"We do not understand that these situations are interpreted as being very important and self-defined by other cultures," Gelfand says.
Gelfand said that emotions that motivate revenge may vary from culture to culture. In her study, she discovered that anger often drives the revenge of people in individualist culture, while the power of shame is revening in a collectivist culture.
Revenge is a factor of motivation in many roles of Beowulf. Glendale's mother hit the mother only, Beowulf was seeking revenge on the dragon. The movement of lines and details makes us think about the persistence of this poem. This is the same as killing a Bill movie whose hero seeks revenge because of her mistake. At the beginning of this poem, we were introduced to Glendell, a torn monster. He hates Heorot as it represents the bad thing he found in humans. He hates the Danish voice, their joy, and the fact that God approves them. For 12 years he knew always of his existence and made meadhole inhabitable.
Whenever a man is treated unfairly he will seek justice or revenge. Many think that the two terms vice-versa and revenge mean the same, but they have two different meanings. Justice is the legal process to give criminal justice and punishment. Revenge is an act of hurting or hurting someone, punishment for what they do. The main difference between justice and revenge is their goal; justice aims to rectify the mistake, and revenge is only to achieve balance. Justice is fair treatment and action. More specifically, it means the process or outcome of the fair use of the law to judge and punish criminals and offenders. Justice is always linked to moral integrity, equality, justice and morality. If you are a victim of some kind of cheating you ask for justice. For example, if you are injured in a person's attack, you will seek justice from the law. The police investigated the case and the court filed a lawsuit against the offender