In the "American Indian Cosmic Model", Wolf uses Hopi culture as an example, indicating that recognition is determined by language. According to Wolf, Hopi speakers and Hopi non-speakers will never perceive the universe as well. Wolfe says that Hopi's culture has "neither general concept nor instinct of time" (370), and Hopi's lack of the word "time" and the lack of past, present and future tenses in Hopi grammar I believe it is referring. He stated that Hopi's grammar has only "performance" and "performance" (372), which were roughly translated into known and unknown, respectively.
American linguist Benjamin Lee Worf (1897-1941), like the poet Wallace Stephens, worked for the majority of his life at Hartford Insurance. A paper on Wolf's language was included in the book "Language, Thought, and Reality" published for over ten years after his death. Wolff's core idea - sometimes referred to as 'Relativistic Language Theory' or Sapir - Whorf Hypothesis, but named after him and his teacher Edward Sapir - we use the way we see the world I think that it depends on language. Different culture - for example, Wolfey's Shawnee and Hopi have different languages. In other words, members see the world in different ways. Indeed, Wolff considers Hopis to have a different time concept to build his language. Hopis, Shawnees, and we are in a world of different languages (using the Kuhnian language).
... Now it is often called the Whorfian (or Sapir-Whorf) hypothesis. Wolf 's first discussion focused on important differences between English and Native American saying "the same thing". Due to this linguistic difference, Wolff guesses potential differences in thinking habits and tries to show how these thought patterns are reflected ... Sapir's Statement - Whorf, or Whorfian Hypothesis Perception is determined by our thought process, which is influenced by the language we use. In this way, the language shapes our reality and tells us how we think about this reality and respond to it. Language will also reveal and promote us