Where Did My Morality Come From?

Where did my morality come from? Sex, drugs and rock music, it is not necessarily so for me. Indeed, the regulations governing my social interactions and beliefs come from most Christian careers and are influenced by schools and media. I grew up as a Christian pastor and served my father. My mother grew up in Penecostal; her father was Penecostal missionary and leader of the Penecostal church in Alaska. From an early age, my parents instructed me the moral values ​​of the Bible.

Where did his hair come from? My grandfather Paul Burnley is the name that appears in the story of my mother. Morality is that he always has no morality. For example, on my parents' wedding day, Paul sent two pink bath towels to them, and the price tags are still attached - $ 4 per person. The terrible story about Paul is a corps. He is the first illegal child. My grandmother is white. In fact, basically all the relatives I know are Caucasian. Mostly from the side of my mother. Paul is a mystery, but the same can be said of the black part of my family. I have no doubt about eating killbasa and clowns at Christmas, but is not my Polish ask you? My color defines me, this is Paul's, this is a mystery

I will return my moral values ​​to religion from orthodox Hindu family. I have never actively participated in religious activities, but I have always believed that parenting is raised and the lessons of good and evil based on religion constitute a good moral structure. Perhaps there are some advantages to this, but I conclude that my discussion with this friend eventually leads my idea, distracts my position further and religion does not need to absorb good morals did. I understand that religion alone can not build my own morality. My morality is really influenced by values ​​that society and my parents cultivated in my mind, sometimes using religion as a medium. My current position is goodness of morality and religion. That's why

Christ did not make the bad guys better, but my pastor said to make the dead lively. Our problem is not an ethical problem but an ontological issue. Father Stephen writes as follows. "The orthodox argument is that morality does not explain the essence of the life of Christians, but on the contrary the world ontology is more appropriate.The change of morality, but the change of who we are (ontology ) Christ begins to change us, not to reform us.