What was the religious policy of Akbar and Aurangzeb?

Akbar is known for his liberal idea and free religious policy. He adopted a mutual understanding, a reconciliation of followers of different beliefs and a policy of equality for all religions. He tried to adjust the relationship. Based on the commonality of all religions, he founded a new religion called Din-i-Ilahi. Of course, with this effort, he did not succeed.

"The 16th century is the century of religious resurgence in world history, the big trend of reform is comparable to the spread of new life in India, India experienced awakening, its progress has accelerated, The main reasons for awakening are love and liberalism - love connecting people and God, and hence born of equality and belief barriers, his brother and a liberal standing in man Love for - The foundation of survival and essence of all religions - General Brotherhood

With glory ideals, it affected the consensus between Hindu and Muslims who once forgot the trivialities of their creed. For Muslims and Hindus, it tells us the beginning of a new era, the understanding of Hinduism, which has made promised Muslims the birth of Muslims, and attractive love for God.

"It is a bad thing to separate the members from each other because the members are incompatible with each other for the empire under one person's control so it is a bad thing to group them together.One big advantage is that in one religion It is not to lose a good thing, it is to get better things in other religions, In this way glory will be handed over to God, People will gain peace, Empire will be safe. "

"Among the rulers of India, he has a high position ... in particular he is trying to combine Hindus and Muslims to succeed.When the Sengoku clash, the Roman Catholics are Protestant The Protestant runs Roman Catholics, not only assuring the "Sengoku" of peace, but also guaranteeing peace in different religions.

In modern times, he is the first and most largest experimenter in the field of religious tolerance, if his tolerance, applied ethnicity, and modern circumstances are considered. "

Aurangzeb completely reversed Akbar's religious policy. The policy he obeys is to persecute all believers except Sunnis.

He founded another temple destruction department. Every important temple in the northern part of India, including Vishwanath Temple in Banarasu and Kesab Development Temple in Mathura, was destroyed in his era.

It is the most obvious example of Aurangzeb's paranoia that the ninth Sikh son, Teg Bahadur, does not accept Islam.

"Some modern historians believe in India's intention to govern India as an Islamic state and draw Shiva's Malata's rebellion as an early stage of Indian nationalism.In spite of this judgment , It is certain that Aurangzeb used his own words "loneliness and poverty", and his empire quickly collapsed.

During the reign of Shah Jahan and his son Aurangzeb, the religious tolerance policy introduced by Akbar was gradually abolished. Jahangir, the father of Shah Jahan, came immediately behind - when he reigned, he gave seekers their masters when he arrested Master Arjang in 1606. He died of martyrs and torture. Decades after the death of Aurangzeb, the Mughal empire was divided into many semi-independent territories in 1707 - occupied by local officials or landlords. And they became recent rajas and nawab. Emperor Mughal has continued to rule more than a century, but its reputation is empty.

Emperors of Mughal, Akbar and Aurangheb have gained a good reputation from the rulers of extensive control. Both have exceptional qualities of heart and soul. They are brave, hardworking, energetic, and have leading military talents. But their views and personality are more obvious than similar points. The policy between Akbar and Aurangzeb is quite contrastive. Akbar did not place religion under political interests. He realized the best good intentions and moral support to conquer the Hindus. Therefore he built a marriage relationship with the royal family of Rajputana, removed all kinds of insults against non-Muslims, and did not hesitate to appoint the appropriate Hindu for the government's position of responsibility.