On Thursday April 17, I visited the Shunguang Buddhist temple in Santa Ana, California, and prayed as a classmate at 7 pm. This is a Buddhist temple in Vietnam, we are the only worship service that does not speak Vietnamese. Please take off your shoes before entering the temple. The temple is an open room with a large white central Buddha statue and two white statues on both sides. One of them touched her thumb and middle finger with her right hand, poured water from the vase with other girls, one was drawn as a child.
As you know, I think it is very fortunate to be able to come to the planet of this Earth school, experience human performance, and become a spark of the Creator of God. In my opinion, my experience is neither good nor bad - people think that 'bad' experiences (which I have a lot) are actually lessons to learn. . . Of course, I thank Karma. The final result is as follows. In order to become a real writer, I have to write what I know from my life experience, and I can become a real self. This means that my work - and always - and always - is entirely from the spiritual philosophical nature. These works can not attract, applaud and praise many readers. . . But this is what I shared with you on this planet.
Sacred mankind believes that everyone has an immortal "spark" - the seed of God's light: what is inside God. This sacred light seed can be compared with mustard seed in our mind. This sacred species of immortality or spark, sometimes called sacred golden dew, constitutes the soul - it is a fragment of God and immortal, essentially an eternal shine. This is our sacred self. This inner light seed adheres to our DNA, penetrates as "sacred golden dew", awakens, gets awakened, glows and brought to the surface, nutrition until its shine fills the world It must be given. This is not the shining body, inner growth, light. By doing so, the relationship between ourselves and everything else in the world will change from fear to love.
If a human contains a supernatural spirit, essence or soul, it is logical to think that non-human entities may have their own God spark. Religion based on the view that plants, animals, inanimate objects, even natural phenomena such as weather have spiritual or supernatural elements is called animism. The first anthropological description of animism is by Sir Edward Burnett Taylor who thought this was the earliest type of religious practice in human society. Taylor believes that the usual part of a dreamlike human experience forms the basis of spiritual beliefs. When people dream, they may think they've already gone elsewhere, or they may be able to communicate with the family of the deceased. This sense of change in consciousness creates the idea that the world is more than imagined. He also believes that an animistic religion will evolve into a more complex religious system that believes to include Gods or gods.