Correct knowledge - correct belief - correct character is essential to pure complete complete realization and release of the soul.
Removing secular desires, that is, removing karma's karma is a prerequisite for liberation / ransom / Moksha.
Sir Mahavir is 24/24 and the last Tiltankara of the Jain. According to Jaina philosophy, all Tiltankara were born as humans, but they achieved perfection or enlightenment through meditation and self-realization. They are Jainism gods. Tirthankaras is also known as Arihants or Jinas. He meditated quietly for the next 12 years to conquer his desire and feelings. He has had no food for a long time. He carefully avoided hurting and annoying other animals, including animals, birds and plants. His meditation, austerity, actions provide beautiful examples to monks and nuns in religious life. His spiritual pursuit lasted 12 years. After all, he achieved perfect perception, knowledge, strength, and happiness. Such understanding is called keval-jnana
After centuries of Miravir's Nirvana, Jainism's religious order (Sangha) became increasingly complex. They do not affect the initial teachings declared by Mahavir, but there are differences in some small problems. The introduction of ritual complexity was seen in posterity, Mahavir and other Tirthankars were placed on the throne of Hindu gods. Mahavir said: "The body is not only the fusion of limbs and bodies but also the habitat of the soul, it is perfect recognition (Anant-darshana), perfect knowledge (Anant-jnana), perfect power (Anant-virya ) And perfect happiness (Anant-sukha) Mahavir's message reflects freedom and mental well-being of living beings.
According to Jaina philosophy, Sir Mahavira is the last Jainna Tirtankara in the 24th person. Tirthankara is a soul that was born as a person and opened enlightenment completed through strong meditation. For the Jain, Sir Mahavira is no less than God, and his philosophy is like the Bible. He was born in Vardhamana Mahavir, later known as Bhagvan Mahaveer. At the age of thirty, Vardamana left home to seek spiritual waking up, but in the next 12 and a half he practiced harsh meditation and regret, then he became acquainted. After acquiring Kevara Jnana, he traveled through the Indian subcontinent and taught Jaina philosophy for the next 30 years.