What Really Happened in the Boston Massacre?

In this chapter, we will provide trial information for Captain Thomas Preston. In this chapter, the question arises "What happened with the massacres of Boston"? Chapter 4 focuses on the holocaust general case, trying to determine whether Captain Preston ordered Boston citizens to fire. This chapter presents background information and evidence from Preston's test to enable the reader to answer the questions discussed in this chapter. Even after examining the witness testimony of all the witnesses, as the grand jury did, some may influence the support of Captain Preston.

Is the Boston Massacre really a massacre? There are many events in history, the exact incident is not clear. The massacre of Boston was held on the night of March 5, 1770, but it is not an exception. Evidence is incomplete, details may be missing, and testimony is often said in terms of personal and prejudice. Determining the prejudice of each testimony is the key to learning the motivation behind each witness, which in turn is the key to interpreting the Boston massacre.

On March 5, 1770, a case involving the British shooting against colonists occurred in Boston. People call this a Holocaust, but they focus only on one aspect of the story. Boston massacre of 1770 was not a real massacre but a mutual riot (Boston Holocaust Historical Society). British soldiers visited the United States to maintain Boston people's order. However, the existence of soldiers there was not welcomed by the Boston people who exacerbated things (Boston Holocaust Historical Society).

Many historians believe that the Boston massacre was the first fight of the revolutionary war. A fatal incident occurred on March 5, 1770. The massacre killed five colonists. The British Army in the colonies of the Massachusetts Bay did a demonstration against the Townsend bill and ceased to maintain order, but they caused anger. British soldiers and citizens quarreled on the street and fought at the bar. "Citizens believe that British soldiers are potential supporters, competitor work, and respect for social customs" (Mahin 1).