What is Truth - Comparison of Plato and Peirces Philosophy

What is the truth? For thousands of years, humanity has pursued truth, knowledge, and understanding. For most people this pursuit is a driving force that is not usually finished until it finds "truth" that satisfies him or her. But even so, people may choose to look for more satisfying alternative truths. For everyone, this pursuit does not always follow the same path, as there is a different view on how to actually get the truth and the best way to get the truth.

The philosophy of American pragmatism is based on the view that the truth is a process, not a fixed essence. Thinkers like Charles Sanders, John Dewey, and William James are trying to rebuild philosophy in a world where evolution made the "big T truth" uncertain (James 102). In response, Peirce celebrated what he called "shamefulness" and explained that "the first step in finding the answer is to acknowledge that you are satisfied and not aware" (4 ). The practitioner rejected the methodological assumption of traditional philosophy, "The authenticity of the concept is not inherently stagnation, the truth occurs in the concept, it becomes reality, it becomes reality through events" (James 89) . The evolutionary basis of pragmatism and the affinity for Dreiser's moral problem were revealed by James's proposition, that is, reality and human beings believe that "truth" in the process of "always changing" (99)

At the turn of the century, American philosophers Pierce, James, and Dewey detailed another version of the theory of truth inspired by a practical philosophy they are familiar with. Each philosopher conceptualize the truth, but every practical theory argues that in any case the truth is considered to be useful. For Peirce, "usefulness" is closely related to scientific methods and the resulting scientific knowledge. For him, as Duewy mentioned after him, "truth" is the fact that the search agrees or agrees. In contrast, for James, "usefulness" is implemented as a "long-term accommodation measure" aimed at extending the definition of truth not only to science but also to religion and metaphysics (Johnson 1992, 64) . -65)