What did Jesus mean by “be perfect” in the Sermon on the Mount?

Simple Answer: In the context "You want to be perfect" means "You must love God as you love: No prejudice."

You heard, "You should love your neighbors and hate your enemies." But I say to you, I love your enemies, pray for those who persecute you, He will raise the sun with evil and good and will rain the people of justice and iniquity.When you love the person who loves you, what kind of reward do you have? ? do not do this even in the tax collector? if only you say hello to your brother, do you have what you do? do not do this even Gentiles? so, the father of your heaven Because it is perfect, you are perfect - Matthew 5: 43 - 48

Here Jesus clarified that the commandment of God (even if there is public opinion) is to make God's people fall in love with all the people, even their enemies. He then continued to provide evidence that God showed such equitable love (by quoting his worries for the bad guy) and thus lay the foundation for his account of God's commandments. And Jesus revealed that the attitude of "those who love you, those who love you" is not special, even evil people. Then he summarized it as follows:

In other words, I have explained how the father is "perfect" and instructed the people of God to behave similarly.

You have heard of "love taste", but I say "pretty love" to you, so you can be my father's son; because my father loves justice. If you like prejudice, you are not special ... even bad people. Therefore, you have to love perfectly because the father loves perfection

The generalization of "perfection" as "love" may shock a modern translation, but it does not affect the apostles. For example, Paul writes like this.

Apart from loving each other, it is meaningless to everyone; those who love their neighbors already meet the law. - Romans 13: 8

As the whole law is realized in a sentence, he says, "You should love your neighbors as you do" - Galatians 5: 14

But if you obey the Bible, you are observing the laws of the kingdom, "You should love your neighbors like you" You are doing very well. However, if you show bias, you are guilty and are being criminalized by law. - Jacob 2: 8-9

Therefore it is not difficult to see the "full" (or "integrity" / "mature") of the Bible.

All of these amendments to the established practice of distorting the personality of God are consistent with Jesus' assertion in the preaching sermon: "I do not think that I will abolish the law or the prophets. "To realize it" To achieve "the" realization "in the language means" obey "the rabbinic doctrine of Jesus times. "Protecting the Law" means that the teachings of Jesus better express God's intent behind the original teachings. This is what the whole teaching of Jesus in the Gospel according to the sermon preaching and Matthew did. As people understand, it redefines the Torahler. It instructs people to faithfully represent and fulfill the will of God on the earth

INTRODUCTION Jesus was preached at the mountain in the first year of public evangelism on a hill on the northern shore of Lake Galilee near the town of Capernaum. Sermon on the mountain is the main moral education event of Jesus' ministry. According to the Gospel of Matthew, this is not a public gathering but a direct fan to him, his disciples. His disciples are ordinary hard-working people with predominantly humble backgrounds. - William Sydney Hill and Francis Chris accurately depict the meaning behind each side, in order to create card players in the urban landscape of 1845 - 1850 and 1934 respectively the elements and principles of art I used it strategically. Meaning is a work of art. Although the two works are similar in many respects, there are big differences.

There are many similarities between the teachings of Jesus and the teachings of Buddha. Most are devoted to their sermons. In Christian sermons, that preaching is called "sermon on the mountain." Jesus climbed the hillside and spoke to everyone with his disciples. It shows the right way that we approach God and touch other people. This is a gathering of the Gospel according to Matthew Jesus himself was told. This sermon is in the New Testament, Jesus' longest lesson. In Buddism, Gautama is known as their spiritual leader. It is said that he reached the country which "painfully reached Neyana", to eliminate pain by giving up his desire. Desire speaks of the cause of pain when speaking a term