Western Feminism is Promoting Colonialism in the Third World

Chandra Mohanty insists that in many women's feminists, like women, women in the third world, in her essay "Western Eyes: Feminist Scholarship and Colonial Democracy". Homogeneous group She insists that western feminists need to see the diversity of women in the third world in her articles. Sometimes she fell into the same general trap that accused Western women, but the feminist said that the Third World Society once again poses an excellent Western world view just like colonialism all I proved that I believed that I oppressed a woman.

Essel Crawley, professor of sociology at Trinity College in Dublin wrote "Insufficiency in women and Western feminism" in an article that "Western feminism is missing in non-Western society". When it comes to a woman in the third world, she blames the western feminist of the theory of decreasing. Her main problem with Western feminism is that it spends a lot of time on "picking" of ideology rather than developing a strategy to fix unresolved problems. One of the most striking aspects of Crowley's article is that ethnography is important to solving the problem and freedom does not mean the same for all women all over the world.

Another criticism of post colonial feminism is about the same as criticism of Western feminism by post colonial feminism. Like western feminism, feminism after the colony and feminism in the third world also have a racial-centered risk of resolving what is happening in their own culture at the expense of other parts of the world It is. Colonialism also embodies various meanings and takes place in various timetables around the world. Chatterjee supports the view that the post-colonial view rejects the big picture of enlightenment, the industrial revolution and the magnificent story of reason, and other "history and people become invisible under the construction of truth and mediocre hegemonic" . Doctrine may be very problematic as time, content, place, content, content and method are mentioned in post colonial decisions, it is converted to post colonial feminism

Post colonialism and Third World feminism provide a major critical theoretical framework for analyzing globalization in the historical context of Western colonialism and imperialism. They initially claimed that Western colonialism and imperialism play an important role in shaping the contemporary world and emphasized their sustained impact on global relations and local cultural practices. Post colonialism and the third world feminist come from all over the world, but they criticize the asymmetry of the North-South power from the perspective of non-Western epistemology and different members of the southern part of the world (Herr 2013 , Schutte 2002, 2005).