Virtues/Compassion

Compassion is our concern and I regret the suffering of others. Compassion and suffering to others - and self - interest - a feeling of indifference to this suffering. [1]

Compassion is a way of thought and existence, leading to voluntary preparation for the benefit of others. [2]

It is a pity that we are sorrowful for the pain of others. Because it comes from the love and generosity of the victim, compassion is different from compassion. It is a pity that sadness and compassion can be the source of happiness. Buddhist monk Matthieu Ricard believes that it is a way for compassion and permanent happiness. [3]

Compassion forgives those suffering for mistakes. Regardless of whatever reason, it regret the pain, so compassion is different from compassion

Compassion is not sympathy. Sympathy is emotion, sharing pain, compassion is like being forced to do something to alleviate the act, suffering

Compassion is a decision to adapt to pain. Philosopher Arthur Schopenhauer's moral theory advocates three major moral motives, compassion, malice and egoism, compassion is the main driving force of moral expression. Malice and self-interest are the choices of corruption

The principle of compassion lies in the center of all religious, ethical and spiritual traditions. [Four]

The key to considerate action is to require someone to be there just to be with them. [Five]

Practice caring and caring for all kinds of people in life, especially those who feel you are difficult or unlike you.

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Students interested in learning about compassionate virtues may be interested in the following materials:

From Sesame Street to Star Wars our new myth thanks the children's stories, fairy tales, and the bright heart of all human religions; our own experience is that goodness is virtue, compassion It is power and selflessness is honor. Cruelful, too much money is depraved; Nevertheless do we remember?

In a recent philosophical debate on the validity of virtue of virtue ethics, the virtue of the center is a virtue of empathy. Those who oppose virtue ethics like Gilbert Herman and John Doris, social psychology experimental results on helping behavior attracts an external context, not by attracting so-called "global" personality traits I think that it is best by doing. Power, or at most, highly personalized "local" character characteristics. Correspondingly, a philosopher believes that virtue ethics can adapt to the empirical results discussed. I personally believe that no one is moving in the right direction in this discussion. There is a series of impressive evidence in the psychosocial literature that it has one or more powerful global features related to helping other people in need.

Philosophers of ancient Greece and Rome did not believe in sympathy. In their view, only rationality is the correct guidelines for action. They believe that sympathy (virtue) is a wonderful or awkward effect. Historical sympathy is considered passion, and Justitia is blindfolded as her virtue is indifferent rather than sympathy. In Hindu classic literature, sympathy is a virtue with many shades, each interpreted in a different term. The three most common terms are daya (दया), karuna (करुुा), and anukampa (अनुकम्पाा). Other words related to Hindu sympathy include karunya, kripa, and anukrosha. Some of these words are used interchangeably between Indian teachings to explain the concept of sympathy, its origin, its consequences and its nature. Other virtues that express sympathy for Gandhi and all other creatures is a central concept of Hindu philosophy.