When Stewart let go of his pride for himself and his companion, he encountered an ethical dilemma. At O'Donnell Camp, we learn Japanese as "we understand them and they understand us" (Stewart, 96-97). One day on business, "a guard sat seated next to us" sat down (Stewart, 101). A security guard in the forest showed pictures of his wife and daughter (Stewart, 101). "I praised them, we talked to him to make it impossible to accompany the Japanese for a while" (Stewart, 101).
What is relevant to these ethical arguments, whether as an "old man" from the viewpoint of virtue or personality vice, whether it is mainly "responsible" or "modern person" in natural laws, moral It is a dilemma of understanding of life. . Legislative thinkers like Hobbes have many thoughts about virtue, but ethical writers of the 17th and 18th centuries mainly support the rule of law or the rule of law, giving priority to natural laws or principles Did. It is an obligation. The main exception here is the school of morality. It insists on an analysis of moral life like the moral life of Greeks and Hellenistic thinkers in regard to fixed characteristics of personality. Hume clearly supports ethical ethics along the "ancient" line. But he insisted on fulfilling the rules of obligation in the field he called artificial virtue.
Aristotle, an ancient Greek philosopher, called a certain moral sense as virtue. Virtue expresses moral excellence, sometimes called good personality. Aristotle pointed out that wisdom has special wisdom as well. Wisdom is different from moral virtue. However, according to Aristotle, in terms of moral value too much or too few problems are not a problem. He says to us that moral virtue represents the midpoint between excessive vice and bad habits. For example, courage is virtue. But those who have too much courage (excessive vice) are pretty dry. A brave man (lack of surrogacy) is a coward. People who fight at the midpoint between the two extremes show good character. They are showing the right virtue in every situation. This is called golden meaning.
The doctrine of virtue doctrine in virtue ethics is between two bad habits. For example, courage is virtue, which exists between recklessness and timidity. Honor is virtue, but going too far is self-critical and humiliating. Psychological guidelines state that A and B are the same person only if A and B are strongly psychologically related. Psychological Relationship Body Standard pointed out