Utopian Traditions In History

A perfect society hidden in our history imagines a world without crime, greed and poverty. In the past, many people have the same dream and are striving to achieve a perfect world. The spectrum of social thinking about the perfect world makes it difficult to achieve this goal. But on the side of the earliest perfect cultural dreamer, religious beliefs created utopian ideas. A religious or secular community that forms a religiously inspired community life is an accurate definition of today's utopia ("utopia society").

This paper challenges the hypothesis that the utopian tradition of social and political thinking no longer has a relationship or contribution to contemporary thinking. Important utopian thinking, especially the importance of changing the current environment and environment, is being disseminated by contemporary context by writers in the anarchist tradition. And develop the theme of utopia. The theme of utopia lies at the center of the anarchist writer Paul Goodman and Colin Word of thinkers in the second half of the 20th century. These anarchists formed coincidences, intrinsicities, and pre-formed utopia themes. Their involvement with Utopian social transformation methods also supports two unique deployments of these utopian themes.

The history of the relationship between anarchism and utopianism stands out due to ambiguity. On the other hand, many classical anarchist thinkers like Bakunin and Kropotkin repeatedly emphasized the "scientific" features of their social philosophy to keep them from utopianism. Likewise, most utopian writers tend to emulate Plato and more popular national utopia models, rather than the more liberal examples of de Foigny, Diderot, and Morris. On the other hand, some of the more modern anarchist 's utopian writers clearly questioned the mutual exclusion of anarchism and utopianism. For example, Herbert Reed defended the idea of ​​liberal utopia in his book "Anarchy and Order", and Paul Goodman remained the same. Ursula Le Guin was published in 1974, advocating utopianism in a pragmatic form that greatly influenced anti-culture in the 1960's. The first anarchist utopia

Anarchism is very suitable as a way to understand communities of interest, but utopianism and intentional community movement are more extensive than anarchism. This relationship is best considered to be affinity rather than identity. Throughout history, anarchist, utopian, and communist have received equally invalid criticism: their values ​​are idealistic, and their real concrete practice is "impossible". At the same time, anarchists and utopian communists share a positive vision of grassroots, the bottom-up social change that begins with present and present, the transformation of relations and consciousness, and the adoption of an evolving society. Experiment instead of totalitarian blue form - printing. But be careful not to colonize by expressing practices and opinions with labels that are not your own.