Unintended Misinterpretations in Head Religious Figures: Jesus, Ganhi, Regina Jones, and Hassin Al-Banna

Academic research on past religious figures - especially those with modern resonances - presents special challenges. This article shows the difficulty of collecting reliable primary materials. Because literary works tend to have a traditional color tone, believers may ignore controversial elements for their best interests. It also shows that preconceptions and contemporary problems can lead to unexpected misunderstandings to adapt to ready-made photos.

Hassan al-Banna's religious tendency, behaviorism, charisma, and the possibility of leadership are obvious from a very young age. When Hassan al-Banna was 12 years old, he began to participate in the order of Sufi. At the age of thirteen he participated in a demonstration against British rule during the revolution of 1919. By the time he was fourteen he remembered the Quran. Hassan · Banna was attracted by Muslim militants and foreign aversion from the very young age, and these aspects were hostile to West European secularism and its rights system, especially women's rights. During high school, we began organizing committees and societies that emphasized the principles and ethics of Islam. When he was in his teens Al-Banna met his friends, or "brothers", to discuss the situation throughout the Middle East. They argued about Arab society and expressed sorrow for the decline of Muslim.

Hassan al-Banna, born on October 14, 1906 in Egypt, Al Behaila, Al Mamdaja, is a traditional middle-class family. His father, Sheikh Ahmad al-Banna, was a local Amalbal ceremony and was a teacher of Alvar University who was educated at Al Azhar University. He wrote a book on the Muslim tradition and was a teacher at a local Islamic school where Benner accepted his first class in Islam. Shaykh Ahmad al-Banna also has a store that repairs and repairs phonographs. Shaykh Ahmad al Banna and his wife possess some property, but in particular after moving to Cairo in 1924 they are not rich, they work hard to make a living. Like many others, they discovered that Islam's learning and belief are no longer so important to the Parliament House, and local craft skills can not compete with big industries It was.

At Dalalum Um University in Cairo, Albanna joined a religious organization related to traditional Islamic education. He quickly realized that this religious activity alone was not enough to restore the Islamic faith in its position in the public life of the Egyptian people. He felt more radicalism is necessary, so he organized students at Al-Azhar University and Dar al-Ulum University. He and his team began to preach at the mosques and popular meeting places. During this period, Al Banna was influenced by the work of Muhammad Abduh and Rashid Rida.