Understanding Justification and Righteousness

Introduction John Calvin calls justification "the center of religious turning point", while Martin Luther expressed justification as "church doctrine". Defining Terminology Before proceeding, you need to identify two terms of justice and justification. The basis of this paper is to see the correct theory of Roman Paul, but clarification of these two terms will help. As NT Wright stated, "There are two completely different roots in English and the United States, justice and justice, one of which is Greek and Hebrew, synonyms of dikaios and Greek, tsedaqah and its Heber It is a word recognized by that language.

Then, looking at Sao Paulo, we found a very easy teaching about defense. Because Paul justifies. Because God shows his righteousness by restoring Christ from death and defending it with disbelief. Because God's purpose is to "prove the righteousness of today". He may be a just reason for the justice of those who believe in Jesus "(Romans 3: 26). In other words, the righteous will suffer injustice, prove the righteousness of God, prove that he has "tolerance" to forgive sins and defend immorality. Furthermore, the contrast between defense of faith and advocacy of works is that the latter attempts to establish their own justice (Romans 10: 3), according to Paul of Rome 9-9-11, the Jews It is a major mistake.

Justice of Christ belongs to believers: justification is the ultimate. When an individual repents and believes in Christ (rescues faith), they will be reincarnated, connected with Christ, and by death and righteousness of Christ will cause them to justify in the presence of God. Eternal security is also conditional: All believers have sufficient salvation guarantees, provided that they remain in Christ. Because salvation depends on faith, persistence is conditional. Apostasy (from Christ) is deliberately achieved only by deliberately rejecting Jesus and abandoning the faith of salvation. This apostasy is irreparable

Paul used Jesus Christ as the second Adam, and his righteousness and his replacement gave the reasons to everyone who believes him. I think that his righteousness is the gift of grace to sinners and bear God's condemnation and resentment against their sins. His death and resurrection are the foundation of believers' redemption, justification, reconciliation, salvation, and glory 42 Paul is the author of this letter and is backed by internal and external evidence. From the beginning of the first century (1996 BC), there is sufficient evidence that Paul is a writer. In the letter to the Corinthians, Clement of Rome calls the first book of the letter to Corinth as "a letter to bless the apostle Paul", and from the continuation of the letters to the Corinthians their continued faction About quoting it. Internal evidence is obvious. The authors call themselves Paul in several places (see also 1: 1, 16: 21, 1: 12-17, 3: 4, 6, 22).