Uganda's Civil War: The Quest for a Christian Country in an Un-Christian Manner

"During the period from 1987 to 2006, at least 20,000 Ugandan children were abducted and more than 9 million people evacuated" (Joseph Kony and the Resistance Army's question and answer). The civil war in Uganda began in 1987 when a group of people led by Joseph Conney tried to defeat the Ugandan government. Conee's purpose was to make Uganda the whole country of Christians, but his approach was not based on the Ten Command, which he had expected. The civil war in Uganda lasted 27 years, as a result of taking one of the three leaders of Kony, the violent rate has declined, but the war continues to destroy many lives.

When the Lord's resistance army entered the Central African Republic, Uganda's civil war has actually expanded to regional conflicts, including the four countries, the Democratic Republic of Congo, the Central African Republic, Sudan and Uganda. The Lord's Resistance Army is the last rebel organization in Uganda's civil war and continues to threaten the area in 2010, attacked remote areas, and continued to evade the prisoners of the Uganda army. They do not seem to pose a threat to the government of the country in which they reside, they kill, rape, kill, and steal children in the Central African people. The process has replaced hundreds of thousands of people. The US government stated in 2010 that there was no agenda or purpose in the Lord's resistance army other than its own survival.

Is it worth it? Today, the Prime Minister of Uganda is a boy beaten and stamped as a Christian by King Apollo Kaguwa, King Mwanga, and King Mwanga king of Uganda his son Daudi is a Christian. There is a beautiful cathedral in the capital, and a brown Baganda clerk leads us to pray to Christians. There was a cross in the place where the boy was burned, and in commemoration of the young martyr, there were 70,000 Vacanda Christians. Are their martyrdom worth it? All slavery attacks of today ended forever; innocent people will not be slaughtered to appease the gods; the burning of the boy's life is over. Mackay began work. He wrote that he made the first steep path: "This is definitely the king's own highway, anyone who knows this way knows his name." It should be a sacred way. "But the road is not over yet.