Tunisia: Islamic democratic elections, rights and duties, civil liberties, the role of Islam in the 21st century and its viability Name: Zahra Aziz (3076) Professor: Mohammed K. Elowny Class: democratization 420 E - mail: zaziz. ug @ Auaf.edu Af Date: November 18, 2013 Tunisia: Islamic democracy I. Background: Zine Al Abidine Ben Ali monopolized Tunisia for more than 20 years. The authoritarian government of Zine Al Abidine Ben Ali was knocked down on 14th January 2011 and then took several actions to establish a democratic government.
Tunisia is a representative democracy and republic, the president is the head of state, the prime minister is the government chief, the one chamber village and the civil trial system. The Tunisian Constitution, adopted on January 26, 2014, guarantees the rights of women and claims that the president's religion should be "Islam." In October 2014, Tunisia held the first election under the new Constitution after the Arab Spring. Since the revolution, the number of legitimate political parties in Tunisia has increased significantly. There are more than 100 legitimate political parties, including some political parties under the previous administration. During Ben Bari's reign, there were only three independent opposition party, PDP, FDTL and Tajdid. As of February 2012, some older parties were established and you can use the previous Partisan structure, but many of the more than 100 existing parties are small.
In her article "Freedom of Islam and Democracy", she is the ex-leader of two famous Islamic thinkers, Hizb al-Nahda (Renaissance Party) in Tunisia and Iranian philosopher Rachid al-Ghannouchi to introduce. Analytical chemist Abdul-Karim Soroush. She believes that their ideas represent a realistic integration of Islam and democracy, but she does not define democracy and does not treat her case study calmly. Ghannouchi uses democratic terms without accepting them, not to mention what they mean. He is not a modernist yet, Muslim Muslim
Islamic democracy is a political ideology designed to apply Islamic principles to public policy in a democratic framework. Islamic political theory prescribes three fundamental characteristics of Islamic democracy: leaders are elected by people influenced by Islamic law and promised the execution of 'consultation' 'Arabic' 'Shura' It must be done. Because the interpretation of Islamic law varies from country to country, the use of Islamic law is more comprehensive in the countries constituting the legal basis of the state, so the expression of democracy in Islam differs in majority Muslim countries.