Christian morals include lives and lives of people inspired and inspired by Christian sacred books and traditions. Christian ethics as discipline develops ethics and theories using these verses and traditions and applies them to ethical issues. Most Christian ethicists believe that the source of morality includes revelation (the Bible) and tradition, and human reason and experience. Formed by Biblical revelation is the main way to distinguish Christian ethics from other ethical views of religion and secularism; therefore, an important issue for Christian ethicists is morality (practice) Or how morality (concept of practice) depends on religion. (Faith and commitment) or theology (critical discussion about these beliefs and commitments)
According to D. Stephen Long, the Jewish morality and the life of Jesus are governed by Christian ethics, but also that "the Bible is a universal and fundamental source of certain Christian ethics." Its citation comes mainly from the biblical story, in particular the calls of Abraham and Sarah followed by the creation of Jews. "Many Christian ethicists insist that Jesus Christ is the center of the message of the Bible as a whole and is the key to the Bible." Other Christian ethicists like "The Trinitarian Bible Information" . Among modern Christians, "understanding" liberation "as a message of text and releasing from oppression"
This article is a constructive proposal for the Earth's efforts to respect religious ethics. This method was inspired by the work of Larry Rasmussen and inspired. The proposed ethical approach, mainly based on Christian ethical tradition, is also related to other religious and philosophical ethical traditions. Although the moral method for Rasmussen 's moral movement is described, the story of this article is constructive in terms of purpose and voice. This paper deals with a large gap in the rapidly developing literature of ecological ethics. This gap is the lack of a critical quest for constructive proposals for "methods" and methods of ecological ethics. This white paper identifies key elements of the evolving approach of Rasmussen, adds each element, and points out other tasks and problems that they need. The importance of this paper is to incorporate methodological elements into moral work.