Tobit, Ezra, and Nehemiah

Ezra and Nehemiah complement each other. Both books in the Hebrew Bible tell the people who serve God as fellow leaders. Ezra, "the scribe who is familiar with the law of Moses" (Ezra 7: 6) will focus on the rebuilding of the Temple of Jerusalem, following the mosaic contract and Nehemiah prescription that focused on the reconstruction of Jerusalem. It is expressed as a part of the city wall Nehemiah 2: 17-20, "We see the evil predicament we are in ... Let's rebuild the walls of Jerusalem so that we are not subject to ridicule ( Nishimi) 2: 17)

Esther was originally included in the Hebrew Bible work and was included in the history book of Greek 's 70s translation. Esther, in the Greek translation of the 1970s, followed Ezra, Nehemiah, Tobias (Torubetto) and Judith, followed by a literature of wisdom like the Old Testament Psalms of the Bible. See Canon for details. The Hebrew ester book is essentially worldly because there is no mention of God's name, temple, and prayer. The Septuagint of Greece corrects this situation by adding six paragraphs including the name of God. The prayers of Esther and Mordecai are particularly noteworthy. Esther is the only book not seen in the scrolls of the Dead Sea!

Originally the combination of "Nishimiji" and "Ezra" is the continuation of "Chronicles" and "Second Chronicles". "Esthian" stands for a part of the Jeshi diaspora who stayed in Persia and did not return to Jerusalem during recovery. Chronicles, Ezra, Nehemiah, and Esther were originally part of the Hebrew Bible, but were placed in the history books of the Greek 70's. Chronicles, Ezra, Nehemiah, in the 70s translation of Greece, are behind Tobit, Judith, and Esther. After the history book, the Greek Septuagint, the Latin monk, and the book of Psalms and wisdom of the Bible Old Testament follow. For details, refer to Canon.

1 Edraus preserved some of Ezra and Nehemiah in Greece, perhaps from the second half of the 2nd century BCE to the beginning of the first century. Mi, and some of his actions to Ezra, and told the events in a different order. The scholars do not agree on whether early literary stages based on Ezra Nishimi, or the early stages of literature should be reviewed before the combination of Ezra and Nehemia. The fourth Apocalypse of Ezra (also known as Esdras' second book) is written as c. CE 100, probably Hebrew-Aramaic. It was one of the most important sources of Jewish theology at the end of the first century CE. In this book, Ezra has seven parts of prophetic revelation, three god angel conversations, and four visions. Ezra depicting the siege of Jerusalem and the destruction of the temple of Solomon, Ezra infiltrated into Babylon for asylum for 30 years (Ezra 3: 1/2 Edras 1: 1)