Theology Leads to Interpretation

When she takes time to observe her work, Emily Dickinson gained a lot of understanding of the poetry on death. By looking at the whole work, you can think of the author's possible theological view, then apply this theology to individual works to improve interpretation. Emily Dickinson's poem "I can not stop death" is a widely readable poem when I look alone.

"Theology is advances in exploration and thinking, leading to interpretation of doctrine, theology is progress, not result, the result is doctrinal." The good theology attracts a lot of resources. There was much debate about the identity of these sources in Christian faith and their relative importance to theological analyzes. In general, Christian theology recognizes important sources of information: Bible, reason, tradition, experience, and creativity. Each of these sources has a different role and can create good theology. Another important source of Christian theology is Jesus Christ. I will discuss how "Emanuel and creative purpose" uses these sources and whether this is a good theology.

Liberation theology is a movement of Christianity in political theology that releases the teachings of Jesus Christ from unfair economic, political or social situations. Supporters call it "Christian faith through the sufferings of the poor, their fight and hope, criticisms of society and Catholic faith and Christianity through the eyes of the poor" and critics against Christian Marxism I will explain it as. Liberation theology has evolved into an international and sectarian movement, which began with the Latin American Roman Catholic Church movement from the 1950s to the 1960s. Liberation theology is a moral response to poverty, mainly caused by social injustice in this region. This term was built in 1971 by a priest of Peru Gustavo Guutiérrez. He wrote one of the most famous works of this sport - Liberation Theology