The Young Lords of New York

On June 7, 1969, hundreds of Puerto Ricans gathered at Harlem in New York and protested the arrest of Juan "Fi" Ortiz with a series of counterfeit crimes. When a group gathered outside the El Barrio People 's Church, Felipe Luciano insisted on this rally. "We do not allow continuing the atrocities of our community without reply, for Puerto Ricans they will be retaliated" [3]. Luciano's remarks are not ignored.

After the episode of Pedro Pietri's poem "Puerto-Ob", I read it for the first time in 1969. In the same year, young lords in New York adopted "pa'lante" as their motto. . She urged Patrand and Pietri to do "millions of dead Puerto Ricans": Juan, Miguel, Milagros and Manuel. Segarra added a list of Julia de Burgos and Sylvia Rivera and now the death toll after Hurricane Maria in 2017 was estimated at 4,645 and their houses collapsed in their absence, their ghosts in New York and the island The music video on it is like a silent flag. As we have to do, "Pa'lante" Riff Raff is the most powerful resistance song ever, so it calls for constant and unshakeable memory. - Stephanie Fernández

People who do not know what I am talking about ... The young monarch is the major US militant group in Puerto Rico. The Chicago army began before beginning in New York, known as a young party organization, and became a group around 1960. In 1968, as the leaders "checked" Jimenez insight, they became extreme. At the same time, in 1969 a small group of activists tried to get "Puerto Rican" in New York, and they began listening to Chicago; at Volkswagen (including your Volkswagen), the four We were dispatched to the Midwest. Fruit game! A chapter of Nueva York! After division from Chicago in 1970, he reaffirmed himself as a "juvenile party".

Founded in 1969, Young Lords is a revolutionary nationalist organization in Puerto Rico in Chicago and New York. The young House of Representatives promises to release all oppressed people from racial discrimination, capitalism and assimilation ideology. Organizational leaders accused masculinity in the revised 13 plan and platform to seek organizational, land self-determination powers and community control. "We want women to be equal, mentor rhythm must be revolutionary, not repressive." "I want to make women equally, humble masculinity." And a revised version of the ideological platform of the male 'pilgrimism' organization was announced in their newspaper Palante in November 1970 - 13 months after the first platform was announced in October 1969