The Word of God Does Not to Turn Evil into Good

God's Word does not turn evil into conscience, but is sometimes called God's voice. For many people this seems pretty simple. This seems to be something that anyone with knowledge can arbitrarily check with sincerity, perhaps encouraging themselves and other people to play their role. But men have an inner guidance light, which reflects God's thoughts. Whether it is right or wrong, it is a fundamental concept with broad meaning.

Objection 1: It seems that God does not exist; if one of the two opposition is infinite, the other will be completely destroyed. But the word "god" means that he is infinitely gentle. So, if there is a god there is no evil to be found, but the world has evil. Therefore, God does not exist. Response to challenging 1: As stated by Augustin (Enchiridion xi): profit from evil. "This is part of the infinite goodness of God, he should allow evil and create good from there.

If God is omnipotent, he can prevent evil; if he is as good as he can, he will stop it. So why is there evil? The existence of evil means that God is not omnipotent, or he is not completely kind. If traditional Gods must exist at the same time, the existence of evil means that no such god exists. Of course, unless there is sufficient moral reason God forgives evil - perhaps to prevent greater sin, or to gain greater profit. But obviously meaningless evil examples can increase infinitely and some evils have inconceivably insignificant imperfections to justify their permissions incredibly. However, there may be accompanying goods, and our limited thinking can not be imagined merely. Probably; but there is a price for this solution. If we can not understand what God is forgiven, we also do not suggest that God exists or even exists.

So how does goodwill created by a kind God turn into evil? Augustine did not know, I did not know. "Look for effective reasons not to find malice, this is not a matter of efficiency, it is a problem of defects, from the highest to the missing defects, this is the reason why this begins to look for such defects - reasons for lack It is not an effective reason, it is like seeing the darkness or listening to silence. (12.7) There is no evil, there is no reason to turn into evil (all causal relationships are sacred and orderly, so good) The most remarkable is that since God created real reasonable creatures with true free will, worship of their God will be the source of glory.In the end, evil The root is a mystery, a mystery, and all arguments of Augustine and Pelagian never tempted to pretend that he solved it.