The Utopian Impulse

Whether it is political theory or social theory, to explore the concept of utopia theory, we must first define the meaning of the utopia. Sir Thomas More, the first creator of utopia, called it "I can not go anywhere". However, smart playing in Moore's text seems to indicate that there is no "place-free" place after all. In other words, utopia is "an ideal place not existing in reality" (Murfin and Ray 529). Utopian theory and literary patterns that appeared after more utopias attempted to promote "a better life vision" as Barbarud Goodwin and Keith Taylor cooperated and explained as "Utopian Politics". .

However, everyone has the impulse of utopia, but since there are only a few people who use them as the main raw materials for building a future vision, some people are qualified to become utopian thinkers only. Besides that, I hope that there is a better future. I guess that this may always include progressive or even political content. Ultimately, capitalism has proven to be very effective in choosing free-floating utopian impulses. For example, fashion is just one example that our happiness, beauty, and the desire for the community were ironically manipulated, becoming a rich minority. Lottery, rock concert, mass competitions and so on. Given that the format is far from the main battlefield of the class struggle, even the most radical urges can provide the current security.

Today, the impulse of utopia seems to have almost disappeared. In the world of cheap entertainment, despicable consumerism, and self-loveism, the utopia of desire has no meaning at all. After Hiroshima and Chernobyl, technological utopia has become more impressive than ever - we are fully aware of the destructive possibilities of technology. Even the latest candidate for technical optimism, the Internet, can have catastrophic consequences, including widespread ignorance of truth and objectivity, and significant improvements in monitoring capabilities. The utopia of justice seems to be almost removed by the totalitarian of the 20th century. These utopias seem to be philosophically and politically dead in the Guragu Islands after the khmer's murder and the Cultural Revolution.