The Trial of God

Erie Wiesel's "Judgment of God" represents an old question. How can the god of justice forgive evil and suffering? As a drama based on real events, Wessel tried to capture countless emotional and theological arguments. In Wessel's theater, the experiment was conducted in the 17th century, but many cultural aspects overlap with the 20th century Europe and the Second World War. The fictitious world of Wessel and similarities in his life experience include events like violence against Jewish society.

God's judgment is written by Elie Wiesel. The drama was originally published in 1979. The play was a feudal European settlement, and the three Jewish artists who traveled tried to answer his silence during the Holocaust. This is a strong drama about the worry of Shore behind the faith, especially including history. Although imprisoned in the Auschwitz concentration camp, Elie Wiesel witnessed the trial. It is not unusual for prisoners to witness the trial.

Erie Wiesel's "Judgment of God" represents an old question. How can the god of justice forgive evil and suffering? As a drama based on real events, Wessel tried to capture countless emotional and theological arguments. In Wessel's theater, the experiment was conducted in the 17th century, but many cultural aspects overlap with the 20th century Europe and the Second World War. The fictitious world of Wessel and similarities in his life experience include events like violence against Jewish society.

So what is the alternative proposed by Wessel? In "God's trial", the judgment setting is this. God is judged as "hostility, cruel, indifference" and has been condemned. (125) Most trials included testimony from Holocaust survivors. After deciding to experiment, the role selects various roles. This is the first part of Wiesel's alternative. God is not placed on us on the ontology, but God is the one we can pursue. This also means that God is a person who can hurt others and can do things unfairly. God is not perfect, it is not omnidirectional, and should not be so. This is the first part of my paradigm shift.

One of the most difficult things about the trial is that we encountered difficulties because we did something wrong, or that God is angry with us. The Hebrew author tells us to treat the trial as a training of love from God. He also said that our trial is indeed an indicator of God's approval and reality that we are accepted by the family of God. In other words, judgment comes from God's heart, not God's fist. In most cases, they are symptoms and we are doing a spiritually good job. The Hebrew author continued and said that God trained us - not from anger - from love, "From our love we can share his holiness in our interests "