The Term Folk Devils

The role of folk devils is to cause moral panic. These folk ghosts were advertised and led to adapt people to others and possibly to lead them with pride, but in the end citizens seemed to positively act on the police and the final government I strongly demanded. Folklore devils are the first stage and theme of moral panic. The term "fork devil" was made by Stanley Cohen "Fork Devil and Moral Panic". He used it to describe a group of people or people who were used as scapegoats for the current social problems.

Cohen introduced the term "moral panic" to his folk devils. So he studied how the police tried to control youth culture in the 1960s. A model like Cohen shows that it is biased towards key factors. "Problems" are first identified and then simplified for the view adopted by the media. The media formed a viewpoint to draw and display the image of the problem; it caused a strong civil protest this time until the authorities were forced to respond; this reaction is sometimes another instigator of the panic (Cohen), 2002)

In the moral panic, the media regards the group as a folk devil. Folklore devils can be regarded as a threat to social value. The media also presented the group with negative stereotypes and exaggerated the scale of the problem once again. In addition, "respected" people of society such as bishops, politicians, police chiefs, etc., condemn the group and its behavior. In many cases, this leads to "oppression" of the threat group. Still, it can lead to the creation of self - realizing prediction that expands the problem that causes panic. This can be seen in drug cases. As a result, the police founded a drug group, that drug group found more drugs, constrained actions to identify more demons, followed by more stringent actions to create a deviation from the amplified spiral I asked.

Symbols and labels eventually acquire their own explanations and possibilities of interpretation. So - take an example from the early private demons - the label "Teddy Boy" became a term of general abuse (for example, John Osborne is described as "Intelligence Teddy Boy"), the devil and a unique character (A drug declaration to appease Teddy boys and cooperate with them, "Statement that some of these soldiers are teddy boys in military uniforms") and symbols change this person It is seen as being. Litigation has never encountered trouble; "My son bought this one a year ago, so his character has changed"