The Taino and the Spanish

October 10, 1492, Spain 's Taino and Cristobal Colon landed on an unknown island in the Caribbean. He planted a banner on the beach and insisted that the land was the Spanish throne. Cologne's view and interaction with indigenous people, Tyano, have brought about events leading to colonization in the Americas. Colon's view of Tyno was misunderstood by him. His Taino misunderstanding is based on the culmination of his own expectations, reading by other explorers, and the strong religious influence of Western Europe.

I think that most Puerto Ricans know how they know the history of their people and ethnicities. Tyano (Indian), a mixture of Spaniards and Africans. Past students from these islands have been reading the same explanation for more than 300 years; by the 17th century, indigenous peoples and their society were killed by Spanish invaders. But people have always been aware of how many original settlers have married Taino women or have a Taino wife who produces the original mestizaje (mixture).

Jamaica was long lived by Arawak and Tainuo, but the Spaniards made Jamaica a Spanish colony in the beginning of 1500 and made a majority in Jamaica in 50 years. After local Indian workers were exhausted this way, African slaves imported from Spain replaced their position. But Jamaica is not yet a "major" colony but a remote military base in Spain. Britain invaded Jamaica in 1655 and grabbed it from Spain. Amidst all the confusion, a large number of slaves ran away and fled to inland forests and mountains where they married with the surviving Tai Nino Indians. This is Marlon 's existence. Prior to the Maroons attack, the British ruler finally completed two wars.

When the Spaniards arrived they wanted the native Tylenoru to recognize the sovereignty of the King of Spain by contributing to gold and other resources and they also expected Indian people to worship the Christian god . Taino Indians caused a rebellion but in the end it was defeated by illness and more sophisticated Spanish weapons. The main document most frequently used by historians today for Ispaniola comes from three people: Bartolome de Las Casas, Peter Martyr and Fernandez de Oviedo y Valdes. Peter Martyrs personally never visited the Caribbean, but after returning for nearly three decades, they did a series of interviews with local residents. In 1516, he summarized all the accounts interviewed in the form of a book and compiled it into a book called "30 years".