The Sweet Enchantment of Color-Blind Racism in Obamerica

In American whites, we recognize that race is no longer a central factor in determining the possibilities of American lives. In this article, the author argues against this myth by explaining how color blind racism ideology defends and prove the modern racial order. The author details the three basic frameworks of this ideology: abstract liberalism, cultural racial discrimination and racial discrimination minimization. Later, the authors studied the experience of color blind racial discrimination in Caucasian reactions to Hurricane Katrina, and the influence of American elite law school who adopted white and colored children. Finally, the authors are investigating how Barack Obama's election is an example of color blind racial discrimination rather than an example of a country after racial discrimination in the United States. The authors believe that the Obama phenomenon as a cultural symbol and its ethnic political status and personality are compatible with color blind racial discrimination. The author concluded that during the Obama administration the color blind racial tentacle gets deeper into the gap of American politics.

Does the color blind racial discrimination increase significantly in the 21st century, or will Americans notice the continuing influence of ethnic stratification in their own country? Unfortunately, this trend suggests that, if any, color blind racial discrimination should be more prominent. First, the Supreme Court can exclude all kinds of racial-based policies (eg positive actions, buses) as "reverse discrimination". Such a result highlights white people's racial common sense that "we are beyond race". In addition, Congress may cease collecting race statistics. This will make it almost impossible to record racial gaps in income, education, occupation and other fields. It only artificially eliminates racial inequality. Finally, the United States develops a multiethnic order that further expands the race's identity.

Racial discrimination has become a problem for many years in North America. Eduardo Bonilla-Silva explains new race discrimination in his book "Racial Discrimination without Racial Discrimination". Bonilla-Silva classifies new race discrimination as color blind racial discrimination. Next, we configure color blind racial discrimination in four frames (26). Color blind race discrimination is believed to have led to the isolation of white people from other ethnic minorities known as whites. Racial discrimination and color customs of color blindness affect many people who are currently being affected or are not affected or noticed in the future

Eduardo Bonilla-Silva believes color blind discrimination arises from "abstract liberalism, cultural biochemistry, naturalization of racial issues, and minimization of racial discrimination". The practice of color vision abnormality is "subtle, institutional, and clearly non-racial". Because races are clearly ignored in decision making. For example, if a race is ignored by a group of white people, whites become a normative criterion, people with color are affected and racial discrimination experienced by these people is minimized , Will be eliminated. At the individual level, people with "color blindness" reject racist ideology, but refuse systematic policies aimed at coping with institutional racial discrimination.