The Soul Stays the Same in Plato

"In this argument Socrates will agree that anyone, even the most foolish, is such that the soul is always in the same country than those who do not," he said. (Platto, Phaedo 79e) In this article I assert that the soul is not necessarily constant and eternal, as many of Plato's claims suggest. The main reason to support this argument is that Plato has reached a suspicious conclusion that his immortal soul theory is valid.

Plato 's soul' s view is his binary position, which I think the body and soul are fundamentally different. His soul's theory is advocated for his work "Phaedrus". Among them, Plato is most interested in showing the ability to survive with immortality of soul and physical death. Like the concept of Aristotle's movement, whether it is the source of his own exercise or animation, he advocates such a perspective, it must be immortal. Plato wrote in Greek philosophy, and the general view is that the soul can not survive death and it spreads like things like breathing and smoke. Plato believes that the soul is a source of its own animation and therefore must be independent. Because things can survive, not through death, only through their hearts. The soul is animated as well as a source of animation. In a simpler sense, the soul is in shape and thus is out of time

Plato believes in the soul, and it must be responsible for human psychological or psychological activities and reactions, if it is an animator of all living things. The soul can not be a reason for life, but it also limits the impact it has on the body of the animation. However, this provides one of Plato 's most serious and potentially criticized soul criticisms. If they are completely different, he can not solve the problem of the relationship between the body and the soul. He did not mention whether the soul is a ruler of an inanimate object or a body more than a simple substance. In addition, the claim of affiliation shows that the body is paying attention to matter, complex world, whereas the soul is paying attention to the invisible simple world. If so, according to Platon 's claim, the soul can not interact with the substance, the physical world; it is no longer simple and immutable.

Plato is a dualist, both an invisible heart (soul) and a physical body, and a soul who knows the shape. Plato believes that the soul exists before and after the death. Therefore he believes that the soul and mind acquire form knowledge rather than sensation. Needless to say, we should care about our soul, not our body. The soul (thinking) itself is divided into three parts: rationality, appetite (physical impulse), motivation (emotion, passion, spirit) Will are sources of love, anger, anger, ambition, aggression and so on. When these aspects are not adjusted, we will experience a psychological confrontation. Will be a party for some reason or appetite. We may be drawn to the desire to find a good partner and rational desire. To illustrate the interaction of these three parts, the image used by Plato is a driver (rational) trying to control a horse that represents motivation and appetite.