The SNCC Freedom Singers' Song “Which Side Are You On?”

The 1960s was the era of the American Cultural Revolution, and many new ideas and texts were created. An example of these new cultural texts appearing in the Civil Rights Movement is the song "Where are you" by SNCC freelance singer. SNCC is a student nonviolence coordination committee composed of students supporting civil rights movement. This song symbolizes the change taking place in the USA and creates a stage - supportive and supportive movement for both.

Reagon actively participated in the civil rights movement of the 1960 's. She is a member of a freelance singer organized by the Student Nonviolence Coordination Committee (SNCC) and she is also a field secretary. Freelance singer was organized by Cordel · Legong in 1962. This group is the first person to travel throughout the country. Singers noticed that singing helps pave the way for protesters when dealing with problems such as ruts and police brutality. Because of her role as SNCC and freelance singer, she became a respected song leader during the civil rights movement. A person like James Foreman says to her -

"The challenge of life should not make you jealous, they should help you find who you are."

On the streets on thousands of streets, the most traditional forms of protest songs are growing fast. A peaceful poet, an alien group of poets, wrote "I can not breathe" during the meeting, as a demonstration song by SNCC's free singers being sung by them as part of their sit-in and parade. The simplicity of the work not only makes it easier for daily protestors to receive immediate actions after March but also the existence of this song is because we are in the movement of the manufacturing industry and ourselves Voice and accompanying soundtrack are required.

In Albany, the King witnessed the power of the song, motivated and gave people the power to participate in the masses conference. At Albany there was SNCC's free singer including Albany's native Bernice Johnson Reagon who lent this rich music tradition from the country church to other communities nationwide. Due to the belief that municipal officials agreed to some concessions, Kim was bailed only to discover that the White Leader refused to consider any sports requirements. The King returned to Albany next summer and convicted a December parade. His civil rights leader Ralph David Abanassie picked a prison instead of paying a fine but a white lawyer paid fines anonymously and they were released contrary to their will.