A sign of loincloth: Jeremiah (13: 1-11) The first 11 verses of Jeremiah 13 is a very unique part of a unique book. The view of the symbol of Jeremiah's loincloth is a rich passage, and its depth can not be fully understood without proper interpretation. I think I will explain this part to Jeremiah. Languages and symbols used are meanings that are easy to understand for the original audience, but it is difficult for modern viewers to understand.
Sacred Messages Prophets often say that the message they convey is the word of God. For example, Jeremiah introduces a message of prophecy with the word "the word of the Lord comes to me". (Jeremiah 1: 4, 11, 13; 2: 1) Before the prophet Samuel told Saul that he chose to become a king, he said, "Now that we can stop and listen to God's word I said to you. 9: 27. This word rules over the king. The Bible points out that there are "many noble fogs" at the head of God's Word (Revelation 19: 12, 13; footnotes), also known as "King of the kings and lords of the lords" It is done. 19: 16) Jesus is called "the king who ruled the king, the king who ruled the monarch." - 1 Timothy 6: 14, 15
In Christian 's family, you were introduced about Jeremiah' s security from a young age. God knew us before we were born, and in our life he tells us that he had plans of success and prosperity (Jeremiah 1: 5, 29: 11 -13). Here, he focuses on plans to do good things, but it requires seeking if I will choose another way. Which way will God intervene? If so, does it affect the concept of free will? In William S 's wonderful book "The Shack", the hero is working on the concept of free will while talking to God. God told him, "Is this just to reduce your freedom just because I know you are too interested?" That is because God made our decision As we know in advance, we are not going to weaken the practice of our free will. I slowly know that it does not surprise me, how complex it is, and not philosophy
Jeremiah was the son of the Hitler family of Levi, probably born between 650 BC and 645 BC. He is from a small village in Anatos about 3 miles northeast of Jerusalem in Benjamin (Jeremiah 1: 1). Through Jeremiah's childhood training, God began to change his future role in the clergy's holy service. God gave Jeremiah an overview of the ministry of his prophecy: "Behold, I have put my words in your mouth, Behold, I have placed you on the people, eradicated, destroyed , Destruction, destruction, construction and planting "(9-10). This means that God declared destruction and ultimately appointed Jeremiah to establish a country leading to the kingdom of God.