The Sermon on the Mountain

The word of Jesus as written in Luke 6: 20-26 is the remark at the beginning of his sermon in the plain. Like other sentences, this sentence also has translation differences, literary, historical, linguistic, economic and sociological backgrounds. Sometimes it is difficult to distinguish between the original meaning or true meaning of Bible poetry and Luke 6:20-26. Sermons on mounts found in Mark 5-7 are often called the greatest sermons ever.

When studying the form and content of the first and most famous sermon that Jesus gave to the mountains, the hints of the law of the first contract became clearer. Have you ever thought about the fact that Matthew placed the first long sermon on the mountain? Do you think that it imitated imitationally the first law of God concerning Mount Sinai? of course. If you neglected this detail throughout your life, it is not that you are immersed in the law like your child, nor are you participating in the pilgrimage to Jerusalem required by law as an adult worship It is from. The Matthew Jewish audience never miss those delicate relationships between the law of Moses and Jesus' teachings.

God was called to come to the mountain to receive the law of God in Moses, and when Jesus taught a sermon at the mountain he went to the mountain to teach it (this is the " "Mountain" of). Moses taught the law of Moses, the law, but Jesus taught the spirit of the law within the law. Chapters 5 to 7 of the Gospel according to Matthew talk about interpretation of the Law of Jesus by the Holy Spirit, not the alphabet. 21 "You do not want to kill, the murderer has heard some people face dangerous decisions." If there is no reason to be angry with brothers, there is a danger of trial. "The council should have danger, but everyone said," You were absurd! "So, if you bring that gift to the altar and your brother is hostile to you If you remember, put your gift before the altar and act in your own way. "