The Second Meditation

Second meditation "The first rumor will never accept real things until I know it without a doubt." He seduced us to a well-known mistake, such as how the size of a distant tower was misunderstood. Next, a deeper consideration of how unidentified dreams and reality are, provides a good reason to abandon all the reasons he thought previously was true.

My paper is about Rene de Carte's second meditation. In the second meditation, René Descartes' famous motto is "Cogito, Ergo Sum" or "I think I like this", as I also do. Finding his second meditation is the most controversial and interesting thing in his meditation. The second meditation is the most controversial meditation in Descartes meditation. And this is also his idea of ​​getting radical, because it shows that every kind of knowledge must be criticized and that people have to doubt everything, including himself.

In meditation, Descartes changed the structure of discussion. With a second meditation he decided that he could not doubt whether he thought he was, but he was able to doubt the existence of the substance. However, he explicitly refused to use this situation to conclude that his mind is different from his body because he does not yet know his personality (7: 27). And in the sixth meditation he set up a sign of truth to satisfy himself. It is an extension and we can not consider what can not be expanded (7: 78). He is not based on this argument on the fact that he can doubt the existence of either, but based on clear and unique knowledge about thought and the nature of matter.

In the fifth meditation, Descartes once again returned to the matter of matter and God. Please note the title. As in the second meditation, Descartes considered the nature of matter without solving the question of whether substance exists or not, like the second meditation, "The essence of material things, and the second time God exists." Like the third meditation, Descartes thinks of both the nature and existence of God and thinks of a new twist. Descartes believes that if you do not know that God exists, you can not know the essence of God. God is natural that means the existence of that existence. This is an ontological argument about the existence of God.