The Rule of Constantine

Constantine's rule, Emperor Constantine, was called the most important emperor of the ancient times. Many of the major events in his reign have laid the foundations that will affect the future of European and Western civilizations for centuries. His recognition and support for Christianity is one of the most important moments in world history. The movement of the Roman Empire to Constantinople and the establishment of "New Rome" was one of the most important decisions made by Roman rulers.

Initially Christianity was banned in Rome and Christians were persecuted by many emperors like Nero and Diocletian. However, in 313 AD, Christianity became legal under the rule of the first Christian emperor Constantin ("Roman Emperor persecution Christians"). Konstantin used his influence as an emperor to establish processes and standards for the early church. Under his protection, Christianity flourished under the rule of Konstantin for the various forms of bias that he presented to the church. As a political and business person, Konstantin also influenced the work inside the church to make the church more stable. For example, the standard for convocating the religious committee is Konstantin's idea (O'Gorman and Faulkner 305) where church leaders gather to discuss major theological and doctrinal problems .

The contemporary interpretation of Konstantin's rule began with Jacob Burckhardt's "The Constantine the Great" (1853, 1880). Burkhardt's Constantine is a secularist, a politician who operates political parties to protect power. In the 1930's, Henri Gregoire followed the Burkhardt Constantine's rating. This suggests that Constantine was only interested in Christianity after seeing his political usage. Grégoire is skeptical about the authenticity of Eusebius' Vita and assumes that pseudo Eusebius is responsible for the visual and translation stories of the work. Otto Seic's "Ancient ruins of Vert" (1920-23) and Andre · Piganiol's "Emperor Constantin" (1932) are breaking this historical tradition. Seeck regards Constantine as a hero of sincere warfare, and his ambiguity is his own innocent product. Constantine of Piganiol was a philosophical monotheist, and in his time he was a child of religious integration.

In 312, the beginning of a new era of Christian history under the rule of Rome celebrated. On the eve of his rival Maxentius emperor, Emperor Constantine thought about the sign of Christ in his dream. He said that the symbol is engraved on his helmet. He also ordered all his bodyguards to use their shields. After the victory of the battle, he declared that he had attributed his victory to the god of Christianity. Konstantin was generous to the Christian he received from his father, but he never said he would stand by them that night (Paul Gard). His vision has changed the fate of Christianity. Konstantin has religious tolerance for Christians through the Empire. In the year 324 AD, he defeated his last opponent emperor, his last religious restraint disappeared, and he became the first Christian emperor to rule the whole empire.