In order to clearly understand the contribution of social services based on faith and its position clearly it is important to first identify organizations based on beliefs and to explore the theories they derive. The staff of these organizations usually share the same beliefs and can provide services based on their beliefs. "In some organizations based on faith, faith is reflected in the behavior of the service itself, the sympathy inherent in the way of work is obvious, for other people the procedural factors are prayer, religious values, Including religious texts Research and worship.
To what extent can faith-based organizations play this role? As many scholars pointed out, it is particularly noteworthy for faith-based organizations, because faith-based organizations play a particularly important role in civil society fortresses in countries like the United States. It is worth paying attention to faith-based organizations, as it is believed that there is a strong possibility of a cultural barrier in addition to the political obstacle to the development of the third sector of China. What happens if you participate in the ethics of a voluntary association of traditional Confucian culture emphasizing the importance of a top-down organization, not a bottom-up organization? In other words, do faith-based organizations help to overcome the cultural and political barriers to the development of the third sector, and the third sector is China's voluntary grassroots organization?
Multilingualism describes civil society officials, non-governmental organizations and non-profit organizations (non-profit organizations), advocacy networks, civil society organizations, public policy or cognitive networks, religious organizations, religious organizations, religious organizations, etc. in global governance It is used to do. And cooperatives. Informal groups, academic, media, entertainment and cultural groups are also included in civil society organizations. Civil society on poverty reduction and development issues generally focuses on NGOs and exchanges them with "civil society" (Ibrahim and Hulme, 2010; Kaldor 2002). In analyzing the relationship between civil society and poverty reduction and development, Ibrahim and Hulme pointed out that roles of these informal organizations should be included (2010).