The Rise Of Women In France

The rise of women around the warrior class in medieval French society, French society, and other European countries. In order to gain land and power, the aristocrat served the army and served violent life. The treatment of women during this time is very strict. "In a society with an aristocratic atmosphere, in their castles and mansions it is fairly loosely scattered throughout the country, the possibility that men are better than women, and more or less men are dominant Elias, p. 325) Men strike their wives and rarely look up to them.

In France before the revolution, women did not do anything outside the house. Prior to the emergence of the revolution and French feminism, the role of women in society included providing heirs to their husbands and doing housework. Even in the upper class, women are considered foolish, and neither understanding the philosophical or political dialogue of the time nor making a meaningful contribution. However, with the advent of ideas such as Liberty, Egallite and Framanité, women in France joined the turmoil of the early revolution. This is the beginning of French feminism. Through women's demonstration in Versailles on March 20 and June 20, 1792 women showed a commitment to the revolution.

France experienced a very complex gender tension in the 18th century, while the Enlightenment and the French Revolution caused the notion of freedom and equality between men and women. Other fields of political life. However, despite the stereotypes of women like this, some of the philosophers and writers of the time have opposed this view of women and applied some subtext of liberation to their literary works . Pierre Ambrose Choderlos de Laclos belongs to such a French writer, criticizing women's education in France in the 18th century in his famous novel "Les Liaison Dangereuses", clarifying the disadvantage of women of that age I made it. Lacroix was one of the first writers who tried to express his view on the failing social system that caused the conflict between the two heterosexuals.

Introduction: From an interdisciplinary and cultural point of view, the relationship between the court love in France and the women representative of Lais, in particular in the discourse of the court's love, expressed the literary expression of women from Lais (about 1165) as Philippe de It will turn into a dialogue with. Coutumes de Beauvaisis of Beaumanoir (1283), the legal and historical expression of women, so that we can better understand women's representative discourse space. In other words, the dialogue between the two works creates cultural restrictions surrounding the expression of women. The narrative study of these sentences proves that women's conversation space is very similar in the discourse of court love but they are very limited in Lais and Coutumes.

Affection and women's representative of Cucumis de Beauvais of French Marie de France and Philip de Bomanor