The rise and development of Meiji nationalism in Japan is the result of the modernization effort of the government, the rise and development of nationalism in the Meiji era in Japan was the result of the government's modernization effort. The prohibition of Christianity was lifted and the Meiji government forced religious tolerance. Foreign missionaries are encouraged to promote Christianity and do educational and medical work. However, Christianity has advanced somewhat among the Japanese. By 1900, less than 1% of the population became a Christian.
Between the late nineteenth and early twentieth century various Western countries competed aggressively for the influence, trade and territory of East Asia, and Japan sought to join these modern colonial powers . The newly modernized Meiji government in Japan turned to Korea and then focused on the influence of the Qing Dynasty in China. Initially, the Japanese government separated Korea from the Qing Dynasty and tried to make Korea a Japanese satellite and further enhance its safety and national interests. After the Meiji Restoration in January 1876, Japan hired a diplomat to put pressure on North Korea 's Korean Peninsula to North Korea' s DPR Korea. The right granted to Japan under this unequal treaty is similar to the right obtained in Japan after Brigadier Perry's visit. Japan's participation in North Korea increased in the 1890s. It was an era of political turmoil.
Japan's response to Western expansionists is a modernization project (often called Meiji Restoration (1868)) designed to bring the country to the west. The Meiji government's main measures are promotion of industry, establishment of modernization army under central control, and development of universal education. The focus of Meiji citizens, the loyalty of the National Assembly and the army are the resurgence of the Meiji Emperor. The myth of the sacred pedigree of the Imperial family and Shinto - it is a religious ceremony that needs to be remade in the times of the present age - was promoted by the state to strengthen the mental authority of the emperor. The new mass education system educates the children that the Japanese belong to the same family and all come from the same ancestor. However, the new nation-state is based on quasi-Western governments and administrative systems created by economic, political and social reforms.