The Relevence of Parables in the Modern World

In the present age, the metaphor is useful and effective and still very relevant, but I think that modern people are no longer important. This is an example of a modern allegory; it is called a parable of a wise man and a foolish one. A smart builder has to build a house, buy the best materials, and do a good job. He got a big chip and earned a lot of money. Build a house in a foolish architect and ask him to buy the cheapest material for maximum profit.

How true is this to the interpretation of these parables of Jesus? Instead of carefully identifying the elements of the story as elements of teaching, we use a metaphor as an example of modern teachers and missionaries. Please use core analogy. Thus, in the parable of Jesus' direct or indirect interpretation, in the ruthless servant (Matthew 18: 21-35) explains that the opposite and the application of the truth are shown in clause 5 . My father is doing it to you. It is also in the metaphor of stupidity.

The medieval interpreter of the Bible often considers Jesus' parable as a fable and finds a symbolic correspondence of each element of his parable. However, starting with Adolf Jülicher, contemporary scholars believe their explanation is wrong. Jülicher believes that the parables of Jesus are meant to present an important perspective and I am convinced that the recent scholarship has been agreed

Each metaphor has points. What does Jesus mean about faithful my metaphor? What we usually see in the metaphor is that the main point is expressed at the beginning and the end of the metaphor. Jesus describes this principle and then uses a metaphor to explain this principle. Then he will re-express the sentence at the end of the metaphor. That basically says: "The moral of the story is ... ..." Matthew 25.13: Now, at this point, we are at the end of the second metaphor. I found this sentence. Tell it after a parable of a faithful servant. This is a fable teaching the same information. The second metaphor adds the first metaphor. At the end of these two complementary metaphor, Jesus said, "Let's be careful because you do not know the age of a human child."

These eight metapres are divided into three parts. The first metaphor includes the first four metaphor. A parable of sowing, a parable of wheat and scorpion, a metaphor of mustard seed, and a metaphor of fermentation. The second part contains the following three metaphors: a hidden treasure allegory, a large price pearl allegory, and a Dragnet allegory. The third part is the last allegiance taken from the old and the new, the fable of the family owner.