The Relationship Connecting the Sociology of Religion and World-Building

Objectiveization prescribes that social reality not only prescribes "where" but also that social reality "serves everyone". (10) Culture can be caught naturally as nature. 11). Through the process of internalization, the social construction world that is regarded as "being" and "exists in everyone" will be "beside me." In the words of Burger, "Objective facts of the world are subjective facts" (17). Realistic objectiveization is imposed on individuals and leads to "absorbing consciousness (social) in the objective world" that strongly forces him / her to act in a specific way.

The world of social things of everyday (experienced reality), "common sense", and mysterious (ideal, or ultimately reality) religious world. This myth depicts a model of how people believe the world, but it also corresponds to the way people want to model, so there is considerable landslide between them. Then, we should not understand myths as a sociological function of daily life, should not be a phenomenon which can not be fun and understandable, we deal with fictional fairies rather than our real (social) life I will. 21 If Gertz is right, religion and myth connect reality and mythology. As explained in the previous chapter, imagine ideal things like every day. I think that movies will do the same.

https://the-eye.eu/public/concen.org/Nonfiction.Ebooks.JOURNALISM.Pack.Mar.2015-PHC/9780814751817.NYU%20Press.Film%20as%20Religion_% 20Melths%2C%20Morals% 2C% 20 Next% 20 Rituals. Lyden% 2 C% 20 John% 20 C. Ma% 2 C 2003. pdf

Despite the existence of classic sociological studies of Dürkem and Weber, the relationship between law and religion is largely ignored in religious sociology. This theme is the core of the contribution of Richardson, the influence of religion on the legal system, and the focus on religious organizations, especially the major organizations using these systems and contributing to their building process I am counting on you. He also considered how to use legal and legal systems to manage religious and religious practitioners, especially minority beliefs, problems often raised by New Religious Movement (NRM) scholars (Richardson 2004 ).