The Philosophy of History Georg Wilhelm Friedrich Hegel

Section 2: From the Second Poeni War to the Emperor's Rome .................................. ... ... ........................ ... 324

Section III: ................................................. ............................................................................................................................................................. ........................................................................................................................................................................... . ................ 332 Chapter 2. Christianity ......................................... 337 3rd chapter Byzantine empire. .......................... 353

Part IV: The world of Germany ..................................... 358 1st quarter: Christianity Germany Elements of the world. .................................................... ............................................................................................................................................................. ............................................................................................................................................................. .................................................................................................................................................................................................................... 366 Chapter 36 Chapter 1: Immigrants from barbarians ......................... 364 Chapter 2 ...................... ..................... 373 Chapter 3 Charlemagne Empire. ................... 377

Section 2: Middle Ages ................................................................................................................................................................................................................... Feel and rank. ............ 383 Chapter 2. Crusader ... ... chapter 407. Transition from feudalism to monarchy. ............................ .... ............................. 417

Art and science as a medieval era .......................................... .................................. 427

Section III: Modern. ..................... 430 430 Chapter 1 Reform ... .. ................................... 431 Chapter 2. Impact of reform on political culture

development of.............................................. ... ...... 446 Chapter 3. Kura and the revolution ... 458

Immanuel Kant is considered to have been most affected by modern philosophers. Kant's philosophy is the foundation for establishing the structure of Marxism, in particular by Georg Wilhelm Friedrich Hegel. The dialectic of Hegel is accepted by Karl Marx and extends Kant's anti-inference method. By the time of his death, Hegel was the best philosopher in Germany. His views are widely taught and his students are highly appreciated. His followers were quickly divided into right-wing and left-wing Hegelians. In theology and politics, Right Hegel provided a conservative interpretation of his work. They emphasized the compatibility between Hegelian philosophy and Christianity. Politically, they are orthodox. The left wing Hegelian eventually became an atheistic position. In politics, many of them became revolutionaries.

Georg Wilhelm Friedrich Hegel (1770-1831) is one of the greatest systematic thinkers in the history of Western philosophy. In addition to focusing on German idealist philosophy, Hegel boldly asserts that his own philosophy system represents the historical climax of all previous philosophical thinking. Hegel's overall encyclopedia system is divided into logic, natural philosophy, and spiritual philosophy. The most lasting concern is his view on history, society and the state, and they are within the objective spirit. Some people think that Hegel is a nationalist advocate of the Prussian state in the early 19th century, but his meaning is more extensive, Hegel himself considers his work to be an expression of the world's self consciousness There is no doubt. His spirit The core of Hegel's social and political thinking is the concept of freedom, reason, self-recognition and perception.

In the historical philosophy of Georg Wilhelm Friedrich Hegel, the term Weltgeschichte ist Weltgericht (world history is the court of judgment in the world) is to insist that history is a judgment of men, their behavior and their views It is used. Science arises from changing the relationship between the world and mankind; its ultimate goal is the application of technology. The world of will and expression is the core work of Arthur Schopenhauer. Schopenhauer sees human intent as a window to the world behind the representative; Kant himself. Therefore, he believes that he can acquire knowledge about itself that what Kant said itself is impossible. human body