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The Philosophical Question of Suicide

2023-08-24 05:36:43

More problems, better people often say. This problem is starting to get bigger, and the side effect is that the number is large. Regardless of whether this question can be categorized as correct or incorrect, you need to answer. Knowledge is something that needs to be addressed intuitively in the face of the problem, one that needs to find an answer, or it starts to form a big possibility in every direction. This question is a question that people can not really answer, except for those who are facing it, this is himself.

In "Myth of Sisyphus" (1955), Camu insisted that the only important philosophical problem was suicide - should we live on? According to the coronation ceremony, the rest are secondary, as they are not dying in scientific or philosophical discussions, and they usually give up when their lives are in danger. But the meaningful problem means replacing all other scientific or philosophical problems. Like Camus said: "So I conclude that the meaning of life is the most pressing issue."

He opposed the label, but Camu solved the fundamental question of existentialism, suicide. He said, "There is only one really serious philosophical problem, it is suicide, deciding whether life is worth living is a fundamental question in answering philosophy." Ridiculous life To solve the problem. In Sisyphus mythology, the coronation formula attempts to find a life that may be worth living despite its inherent meaninglessness.

Only one truly serious philosophical problem, it is suicide. To judge whether life is worth living is the same as answering the fundamental question of philosophy. Whether there are three dimensions in the world, the remainder will continue regardless of whether there are nine or twelve categories of thinking. These are games; must first be answered. Camus thinks that suicide is equivalent to admitting that life is not worth living. And this kind of confession is related to "being ridiculous". Generally speaking, people have some meaning and purpose in their lives, find reasons, and are doing well in their lives. Occasionally, however, there may be people who realize that it is ridiculous and meaningless that everyday life and thinking are constrained by many factors and have meaningful lives.