The Person of the Holy Spirit

Introduction Dr Elmer Towns wrote in his book "Today's Theology" that "human understanding must be limited by two of the human language and revelation limitations". Restrictions often make it difficult to completely clarify what we are related to God. Similarly, a similar limitation on our knowledge makes it impossible to fully grasp and understand God, which has been revealed and recognized. People and work who understand the Holy Spirit are no exception.

The work and people of the Holy Spirit: The grace of God's sovereignty is applied to believers through the work of the Holy Spirit. Through the work of the Holy Spirit, God makes us believe in our broken things, and believes in the work of Jesus on the cross, giving us the fruit of the Holy Spirit, giving them the character and holiness of Christians , And set up other Christians, to announce Jesus good news to the unbelievers. If a Christian is to accomplish something with permanent and eternal value, he must be given the power by the Holy Spirit. Apart from Christ and its spirit, we can not achieve eternal value.

Trinity: The Christian terminology of the community of God consists of three "people" (father, son, and Holy Spirit). Father, son, Holy Spirit is mentioned, but the word itself is not in the New Testament. The three differences are related, not separation of power. It is said that Jesus is the Son of God. Critics (such as Muslims and monotheists) claim that it is polytheism and Christian traditionally defends this principle as monotheism, so the principle of the trinity is a bit controversial (Smith and Green 1995: 1100)

There are three sacred people: the father, the son, and the Holy Spirit. My father is a god, a son is a god, and the Holy Spirit is a god. But these three sacred people should be very different from each other. My father is not a child, my father is not a Holy Spirit, and my son is not a Holy Spirit. But there is only one God. According to this doctrine, Christ must be his own father and his own son. Atheist Richard Dawkins refused to call this doctrine "refinement" and asked, "Do we have one of the three parts, or one of the three gods?" . This is a matter of error. Christian God has a personal sacred entity ("Trinity" or "Divinity") consisting mainly of three sacred people (each of which is a different divine person). That word is different from others) God 's). Christians do not believe that "one god is not a god" or "three people are one person"! Therefore Christ is not what Martin insists as "my father and his son"!