The Persian Letters by Montesquieu

As Montesquieu's "Persian literature" is a fictitious novel written by the author, he can comment on the society he lives in. This novel is a good example of the idea that faced early awareness. Discussing many ideas and themes using the perspectives of two Persian travelers in Europe, others have returned to Persia. By using foreign opinions, Montesquieu can present things with more lasting effects, if he uses two French people to comment on their own country.

His other important work is the Persian writing (1721). In this book, Montesquieu tells the story of two Persian aristocrats across France. The book is conveyed by 161 letters written by various fictitious figures including Parisian society and early 17th century customs. This book is ironic, criticizing something with humor and exaggeration. In this case it is French society. Montesquieu got inspiration after reading a book that is regarded as his favorite book, such as The Spectator, Amusements, Decameron.

As Montesquieu's "Persian literature" is a fictitious novel written by the author, he can comment on the society he lives in. This novel is a good example of the idea that faced early awareness. Discussing many ideas and themes using the perspectives of two Persian travelers in Europe, others have returned to Persia. - ... The Greeks lost the first fight with the Persians. The second attempt by the invasion of Persia was a Greek marathon 490 BC. General Persian Datis and Artaphernes had 48,000 men and several boats in their camp. Athens' general, Miltiades, has 10,000 soldiers. Their 1000 soldiers are allied with Plata. The Persian idea was to use their shooters to reduce their troops and to use the cavalry to complete the Greek forces.

In 1721, Montesquieu announced the Persian script, but it soon succeeded and Montesquieu became a literary celebrity. (He issued Persian letters anonymously, but his author's authority is an open secret.) He frequently visited Sharon to spend more time in Paris, and instead of Parlement and Bordeaux College I acted. Meanwhile, he wrote several small pieces: Dialogue des Silae Duke (1724), Réflexionslesla Monarchie Universelle (1724) and Le Temple Denied (1725). In 1725, he sold his right to life to his office and resigned from Parlement. In 1728, despite the religious opposition, he was elected to the French Academy, immediately left France and traveled abroad. After visiting Italy, Germany, Austria and other countries, he went to England and lived there for two years. He was impressed with British political regime and borrowed his view on subsequent research.