The Path of Buddha

Self-reflection leads to deep discovery of the reality of the world around us. This is the case when I saw Siddhartha's life, the belief system of the society he lived and saw the challenger. His deep philosophical teachings have influenced the moral foundation of many cultures in history through thousands of years of history. The difference between Buddha's philosophy and other religions is that it is psychological and its focus lies in enlightenment by internal secular means rather than through prayer and worship.

The word Buddha means "a person who has already woken up." This is the way Buddhism formed Buddhism, and this road refuses to recognize the extremes of physical and hedonism (www.religioustolerance.org). The way of Buddha is known as the way to the state of state or the state of happiness. This type of religion was attracting a large number of people before the death of the Great Buddha. When Buddhism came to the United States, there were two ideas. Many Japanese refugees rushed to the United States for the first time after World War II in the 1920s. Japanese formed evangelistic Buddhism in Japan in the 1930s. This form is the descendant of many Mahayana called so-called Soka Gakkai.

When the Buddha held his first sermon at Deer Park, he played "Falun Gong". He used eight spokes, chose the beautiful symbol of the wheel, and represented the noble eight ways. Buddha's teaching is like a wheel that never stops, it is facing the center of the wheel, the only fixed point, Nieana. The eight spokes on the wheel represent the eight parts of the noble eight ways. As all the wheels need all the wheels, we need to follow all the steps of the road.

The Buddha said he found a long way to the ancient city (SN 12, 65). The ancient city is Nibbana (Enlightenment), the long way to the road is the eight roads ending in Jhana. Like the Buddha rediscovered this road, it can be said that the Buddha re-discovered Judah. When Bodhisatta noticed that Jhana is the way to Enlightenment, he said, "Why am I afraid of happiness that is not related to the senses, and I am not afraid of those bad things. 36.) Even today, some meditators mistakenly believe that something as strong as Jhana does not help to end all suffering, even today. They are still afraid of Journal, but at Suttas Jhana's fun has repeatedly stated that "fun to follow, develop, be done, not worth worrying" (MN 66)