The Participation of Monotheism in Building the Nation of Israel

Building a nation of Israel is a typical example of the measures necessary to build a prosperous country. A detailed explanation of the country's success and failure in history has led to an investigation into how they were formed. The state will be established successfully as their future citizens firmly establish eschatological goals in their cultural identity. However, this basic objective is not immediately established, and usually there is a breakdown close to culture.

Ethnic identity is a major concern of ancient Israelis. Although their national frenzy may be highly exclusive to the eyes of modern people, it is concerned about the identity of the citizens that they can stick to monotheism and resist their polytheistic environment is. Endogamy has played an important role in the protection of national identity. Ezra (10: 1-44) and Nehemiah (13: 23-31) highly emphasize the necessity of religious and ethnic marriage. The concept of romantic and distinctive love is suppressed and encourages national identity

Jewish monotheism is the continuation of monopolistic worship of the Israeli god (YHWH) established by the early Hebrew theology, Torah, and is practiced in the Temple of Jerusalem. Strict monotheism appeared in Helenaizud and Judaism and Rabbi Judaism. In the Hellenistic era (the second temple Judaism), the pronunciation of the original name of Israel was avoided, but the Jews called God Hashem. Tetragrammaton (YHWH) was replaced by Adonai ("My Lord") while praying and reading the Bible.

Moral monotheism is the core of all sacred or normative texts of Judaism. However, monotheism is not necessarily protected in practice. The Tana book records and repeatedly condemns widespread worship by other gods of ancient Israel. In Greek - Roman times, there were many different interpretations of monotheism in Judaism. It included interpretation of Christianity. In addition, Judaism is a non-religious religion and some think that they do not require people to believe in God. To some people, obeying the law of the Jews is more important than believing in God itself. In modern times, the movement of some liberal Jews does not accept the existence of a personality God that is active in history. Discussions on whether people can talk about real or normative Judaism are not only religious Jews but also discussions between historians.