The Originality of Levinas: Pre-Originally Categorizing the Ego

Creativity of Levinas: Self classification by pre-prototype: Levinas expresses subjective pluralism earlier than consciousness and self-consciousness. He negated the concept of Heidegger's loneliness and explored the pure meaning of Husserl beyond my theme. The hidden good constitutes the other within self: it suggests not sacrificing the price of self-unity. Levinas and Nietzsche are standing by the side of life, it is needed, and there is no reason.

Rétselnder Philosophie (Stuttgart, 1955) 567-576, originally published in 1914-15, R. Steiner classifies Wilhelm Dilthey and Rudolf Eucken as evidence that a serious self-philosophy must concentrate on the world (ie, non-self) beyond self (tangible and intangible). But he regrets that these thinkers will lock up reality on what they understand through reality and the body (611). I'm human. 5. Kluback & Weinbaum 1957, 32-43

Animals are a kind of "presence", the foundation of human thought and will. This ability is the source of human isolation, the source of self, and the desire for eternal life. His research attempts to define and construct features expressed in a gist using different personal ideas. That word is usually translated into "spirit" in English, but it never intends to convey something mysterious but to convey the basic social and subjective characteristics of knowledge and thinking It is not intended. However, since idealism is developed mainly in Germany, the authoritarian tradition of society

To Levinas, sensitivity can be traced back to the origin of thinking before the world is divided into systems or halls. Kansei is passive and not as active as I thought. And its main feature is pleasure. Life is like life (not understanding), life is satisfied to be "satisfied", it seems to be satisfied with the environment. Beginning with Heidegger, he insists that we live by function as a tool, Levinas insists that we live in these things like life. I eat bread, in the activities of eating, it will be part of my body. I am immersed in Beethoven's "Moonlight Sonata" music; for bathing activities. I "digest" music. It came to be me. This "living" is a problem of consumption, accepting another problem and making it part of me. Levinas wrote: