Galatians 2 Helen's Edpsus Complex fell in love with power, power fell in love with C. C. I just want to forget the power. This may sound like a drama, but in fact Galatea 2 has a triangle. This triangle almost completely reflects Freud's Edips complex. According to this theory, Richard Bowers is Helen 's mother. Like a mother, he made her and taught her how to think about herself. Also in the transition of this role of the Egyptian Complex, Helen played the role of C and power son.
Richard Bowers' novel, Galatea 2.2 and Plowing the Dark, are characterized by the fusion of human creativity and technical expertise, and on the other hand digitization, empowerment other than human. In Galatea 2.2, novelist and computer scientist / cognitive neuroscientist teach and prepare a neural network, and plan to do Turing test in the form of a master's degree in the UK art. In the favorite darkness, groups of researchers and artists created computer - assisted virtual reality (VR). In either case, the human protagonist ultimately gives up control of the program and ultimately needs to exceed human expectations and abilities. VR is possible in the collapse of human limits that allow human Creator to understand space and time remotely.
In this article we compare different types of digital consciousness ethics in Galatea's 2.2 novel by Richard Powers and neurromanage novel by William Gibson. Powers 'AI is built on the language model, but Gibson' s AI physically has an existing structure. Powers' Helen is limited by the manufacturer's technology, but Gibson's Wintermute is hampered by the design. The competitive model and (virtual) ideology of these languages are offset by an incomparable human being McCoy Pauley. I propose to compare the ethics of analyzing non-physical AI in detail, restricting the growth of others, and converting human minds into computer structures. In order to analyze the problem of concrete consciousness, this article uses N. Katherine Hales' How to become Post Human and Toby "and Cosmid's" adapt to the mind ". When thinking that digital consciousness comes closer to humans, we have to think about how close a human is to digital consciousness.