The Necessity to Speak

The need for a speech on 11th September 2001 was attacked by the United States. Two airplanes occupied by terrorists crashed into the twin towers of the World Trade Center, and the plane hit the Pentagon. For many people, this is incredible and it is about appearing in the movie, but the reality becomes very difficult as fate advances. Thousands of people got lost in the rubble, and hundreds of people died by rescuing them. For the United States, this is a mourning day, an event that people will never forget. American immunity to attacks was destroyed, paranoia was spiraling.

After the explosion of huge creation, the Greek philosopher called anangki - a struggle between life and necessity. These ancient terms - the universe, the creation, the truth, the place, the necessity - are still talking about the fundamental and unavoidable problem that afflicts the present age. The fact that they are not part of traditional art discourse does not make Berger hesitate and he believes that artists transferred their sight from the basic challenges of these ancient words not. The idea of ​​combining cosmological views in Berger's work is neither to redescribe the old metaphysics nor to promote artists as an intermediary between the world and the sacred universe. Because I agree with Berger's view. The validity and value of the example that turns to the artist's work is to provide the widest range of examples that it asks for meaning, and I sometimes think that good antibiotic doses are better than prayers. Invisible god to protect you from bacteria

The color of the universe: John Berger art and creativity puzzle Nikos Papastergiadis University of Melbourne

Jewish thinkers have known this paradox for many years and have come up with many different solutions to solve this problem. Most of the solutions are similar, although they acknowledge the necessity of talking about God, they acknowledge that all statements and descriptions concerning God are limited and at most the semi-truth . Of course, the first step in talking about something is to name it. God has many names in the Bible and later on the Jewish sources. In the Bible, the correct name of God is Jehovah and is composed of four consonants so it is also called Tetragrammaton: Hebrew is the same as YHVH. The name is also called "Yahweh" outside the Jewish word, and in other expressions it is transliterated differently, but in Judaism it is not expressed explicitly. Between prayer and reading of public law, it was announced: from the words Adonai, Adon or Lord. Another common name of God in the Bible is El or Elohim.