The Nature of Women

It is not surprising for two people to appear in the living room sitting on the dog's sofa. Riley Creed: Oh, when a strange dead comes in suddenly. Who are you, what do you want to do? Molly Wollstonecraft: Please forgive me, I am Molly Wollstonecraft, I can ask for my place. Riley: My living room. Who are you? Jean-Jacques Rousseau: Jean-Jacques Rousseau, with your service. Riley: Oh, this is wonderful. Two 18th century moral and political philosophers in my living room.

In our society, women are the center of all things. As we believe that nature gives women creativity, it is natural for women to exert their power to protect this function ... chasing tribes through women and born in the world Children receive it Membership of the mother's clan. Our young women must be healthy ... Young women receive formal education in traditional cultivation ... Because Irocore is entirely dependent on growing crops, this important People who control the activities are in us. The community has a strong power. We believe that women are naturally regulating people's food as women are donors of their lives. In all countries, real wealth comes from the management of land and its resources. Our Irokova philosopher knows this and knows the natural law. For us, managing the land is meaningful as it is more sensitive to the rhythm of Mother Earth.

Today, feminists believe that women's "feminization" is not "nature". History is trying to hide women's social expectations as part of natural law. But Othello women are former feminists and seem to only enhance women's ideological expectations through their actions. However, this does not mean that drama women do not question men at all. When she spoke with Desdeimona at the end of the fourth act, Emilia's view of men was very serious. In a speech reminiscent of Sherlock's "Not Jewish Eyes?", Emilia thinks that women are physically different from men.